There are some, no doubt, who will object that even when women have a free choice, owing to improved economic conditions, they will not choose wisely so as to advance the race. But no one has the right to make such a statement without adducing very strong evidence in support of it. We have for generations degraded women in every possible way; but we now know that such degradation is not hereditary, and therefore not permanent. The great philosopher and seer, Swedenborg, declared that whereas men loved justice, wisdom and power for their own sakes, women loved them as seen in the characters of men. It is generally admitted that there is truth in this observation; but there is surely still more truth in the converse, that they do not admire those men who are palpably unjust, stupid, or weak, and still less those who are distorted, diseased, or grossly vicious, though under present conditions they are often driven to marry them. It may be taken as certain, therefore, that when women are economically and socially free to choose, numbers of the worst men among all classes who now readily obtain wives _will be almost universally rejected_. Now, this mode of improvement by elimination of the less desirable has many advantages over that of securing early marriages of the more admired; for what we most require is to improve the _average_ of our population by rejecting its lower types rather than by raising the advanced types a little higher. Great and good men are always produced in sufficient numbers and have always been so produced in every phase of civilisation. We do not need more of these so much as we want a diminution of the weaker and less advanced types. This weeding-out process has been the method of _natural selection_, by which the whole of the glorious vegetable and animal kingdoms have been developed and advanced. The survival of the fittest is really the extinction of the unfit; and it is the one brilliant ray of hope for humanity that, just as we advance in the reform of our present cruel and disastrous social system, we shall set free a power of selection in marriage that will steadily and certainly improve the character, as well as the strength and the beauty, of our race. _Social Reform and Over-population_ One of the most general and apparently the strongest of the objections to any thorough schemes of social reform, and especially to those that will abolish want and the constant dread of starvation is that, in any society in which this is done early marriages will be much more numerous; there will be no prudential checks to large families; and in a few generations, as Malthus argued, populations will increase beyond the means of subsistence. Then will commence a continual decrease of well-being, culminating in universal poverty, worse than any that now exists, because it will be universal. The following quotation from an eminent American writer shows that this fear has really been felt: