Social life in England, 1750-1850Foakes-Jackson, F. J. (Frederick John)
History
Social life in England, 1750-1850
Foakes-Jackson, F. J. (Frederick John)
England -- Social life and customs -- 18th century; England -- Social life and customs -- 19th century
splendid establishment was, at the Reformation under Queen Elizabeth,
reduced to a limited number of canons, or prebendaries, minor canons,
singing men and boys, vergers and bedesmen. As, however, under the new
régime the services were little more than daily morning and evening
prayer, the reduced staff had little or nothing to do. Accordingly the
canons took turns to reside in the cathedral close and usually held
benefices in other places. They married like other clergy; but were
still, nominally, monastic persons attached to the cathedral. As time
went on the estates of the chapters or colleges of the deans and canons
became very valuable; and their positions were much coveted as the
prizes of the church. A cathedral chapter therefore was, as a rule, an
aristocratic body, consisting of the dean nominated by the crown, and
the canons, as a rule, by the bishop. Of course the bishops, in days
when public opinion was not powerful, put their relatives into the
canonries; and there were many ties between the various members of the
cathedral bodies, who kept the rest of the world, and especially the
inferior clergy, at a respectful distance.
With this attempt to explain the situation let me try to set forth some
of the principal characters in “The Warden” and “Barchester Towers”;
remembering that men are living under an order of things which was
beginning to pass away.
First we have two charming characters in the Bishop and the Warden.
Bishop Grantley is an aged man, a gentleman in the truest sense of
the word; but a prelate who had never perhaps in his life been
particularly energetic, and was passing his later days in dignified
ease. He is a little lonely, as very old men often are; and he does
not comprehend the new age in which men have to fight to maintain
their position and privileges; so he fails to understand his energetic
son, who has married the Warden’s daughter. His one friend is the
Warden, a man, younger than himself, though elderly. The Warden holds
one of those anomalous positions not uncommon in the church at that
time. He is head of a hospital for old men, in receipt of a very
comfortable income of £800 ($4000); and he is also the precentor, that
is, leader of the music in the cathedral. He is a modest retiring man,
an exquisite musician, and a kindly friend to the old men under his
charge. Very different is the Bishop’s son, Archdeacon Grantley. The
Archdeacon is a strong man, determined to stand up for his rights, and
what he believes to be the rights of his church. He is thoroughly
efficient, a vigorous administrator, a capable ruler of the rich
parish over which he presides. He cannot understand his father’s
allowing things to drift, nor the placid piety of his father-in-law,
the Warden. The two old men are terribly worried, and when they dine
together they plot feebly how to resist the Archdeacon, but give way
whenever he appears on the scene. But at last the crisis comes. The
Public-domain text, read in full here on John Shaqi.
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