Social life in England, 1750-1850Foakes-Jackson, F. J. (Frederick John)
History
Social life in England, 1750-1850
Foakes-Jackson, F. J. (Frederick John)
England -- Social life and customs -- 18th century; England -- Social life and customs -- 19th century
But I think I could give another reason why John Wesley is a fit person
to represent the social life of his century, namely, that though he
may undoubtedly be classed among the saints, though he was one of the
most unworldly of men, though he took what must seem to most of us an
unnecessarily serious view of life, he fell short of hardly any of
the great men enumerated in shrewd observation and even in what in
the language of his time would have been termed “wit.” Nay, Wesley
possessed a caustic humour which many a worldly wit might have envied.
“Certainly,” he writes in Scotland, “this is a nation quick to hear
and slow to speak, though certainly not ‘slow to wrath.’” “You cannot
be too superficial in addressing a ‘polite’ audience” is an aphorism
of his which I remember. “I know mankind too well, I know they that
love you for political service, love you less than their dinner;
and they that hate you, hate you worse than the devil.” Here is a
criticism of a tapestry in Dublin. “In Jacob’s vision you see, on the
one side a little paltry ladder, and an angel climbing up it in the
attitude of a chimney sweeper; and on the other side--Jacob staring at
him under a silver laced hat.” The criticisms of books,--for he was
an omnivorous reader, especially on a journey,--“History, poetry and
philosophy I commonly read on horseback, having other employment at
other times,”--are not always fair but nearly always shrewd and often
as bitter as anything Johnson himself could have uttered. “I read
with much expectation a celebrated book, Rousseau on Education. But
how was I disappointed! Sure a more consummate coxcomb never saw the
sun.... I object to his temper even more than to his judgment: he is a
mere misanthrope; a cynic all over. So indeed is his brother infidel
Voltaire; and well nigh as great a coxcomb. But he hides his doggedness
and vanity a little better; whereas here it stares us in the face
continually.” Here is his opinion of a very famous book. “Tuesday,
February 11, 1772, I casually took a volume of what is called, A
sentimental Journey through France and Italy. Sentimental! What is
that? It is not English: he might as well say Continental. It is not
sense. It conveys no determinate idea: yet one fool makes many. And
this nonsensical word (who would believe it?) is become a fashionable
one! However the book agrees full well with the title; for one is as
queer as the other. For oddity, uncouthness, and unlikeness to all the
world beside, I suppose the writer is without a rival.” “A book wrote
with as much learning and as little judgment, as any I remember to have
read in my whole life,” he says of Cave’s “Primitive Christianity.”
Despite the fact, therefore, that John Wesley was devoted to the
work of missionary preaching, that he was an ecstatic visionary and
in many respects the most credulous as well as the most zealous of
evangelists, his knowledge of men and critical power was not a little
remarkable.
Public-domain text, read in full here on John Shaqi.
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