Social life in England, 1750-1850Foakes-Jackson, F. J. (Frederick John)
History
Social life in England, 1750-1850
Foakes-Jackson, F. J. (Frederick John)
England -- Social life and customs -- 18th century; England -- Social life and customs -- 19th century
When Wesley was 76 years of age he writes: “Just at this time there was
a combination among many of the postchaise drivers on the Bath road,
especially those that drove by night, to deliver their passengers into
each other’s hands. One driver stopped at the spot they had appointed,
where another waited to attack the chaise. In consequence of this
many were robbed; but I had a good Protector still. I have travelled
all roads by day or by night for these forty years, and never was
interrupted yet.” Four years later, in 1782, he writes: “About one on
Wednesday morning we were informed that three highwaymen were on the
road and had robbed all the coaches that had passed, some within an
hour or two. I felt no uneasiness on this account, knowing that God
would take care of us: and He did so; for before we came to the spot
all the highwaymen were taken.” I cannot but think it remarkable that
Wesley was never molested, because, especially in his early days of
itinerancy, everything was done to hinder his work and his enemies were
quite unscrupulous enough to set the highwaymen on him. Perhaps the
highwaymen had their scruples! In the early days of Wesley’s mission
the invasion of England by the forces of the young Pretender took
place. This was the period at which he and his followers suffered most
from mob violence and also from charges of Popery and disaffection.
I will take the latter first, as there is hardly any feature in the
18th century so marked in England as the dread and horror with which
the Roman Catholic religion was regarded. I remember a few years ago
examining a number of cartoons and caricatures during the rebellion
of 1745 and almost every one of them had to do with Popery. To the
English the invasion of the country by Charles Edward was like the
Spanish Armada, an attempt to impose the papal yoke on the land. In the
trinity of the nation’s enemies the Pope stood first: “From the Pope,
the Devil and the Pretender, Good Lord, deliver us.” It was hatred
of Rome that completely blinded people’s eyes to the romance of the
young prince’s enterprise, and to his undoubted claim to the throne.
Neither the government nor the sovereign were popular; but it was no
question of popularity where Popery was concerned. The House of Hanover
stood for Protestantism and the nation rallied to its support. Even
that rapacious and cynical infidel, Frederick the Great of Prussia,
was the darling of England as the “Protestant Hero”; and the Duke of
Cumberland’s cruelties were forgotten because he saved England from the
Pope. Like Marlborough and Wellington he was known as “the Great Duke.”
Public-domain text, read in full here on John Shaqi.
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