Social Life in the Reign of Queen Anne, Taken from Original SourcesAshton, John
History
Social Life in the Reign of Queen Anne, Taken from Original Sources
Ashton, John
Great Britain -- History -- Anne, 1702-1714; Great Britain -- Social life and customs -- 18th century
Here Rows of Drummers stand in Martial File,
And with their Vellom Thunder shake the Pile,
To greet the new made Bride;[41]
[Footnote 41: _Trivia_, by Gay.]
and in one of Steele's _Spectators_ (364) is a letter commencing 'I
was marry'd on Sunday last, and went peaceably to Bed; but, to my
Surprize, was awaken'd the next Morning by the Thunder of a Set of
Drums.' For this noise the unfortunate bridegroom had to pay pretty
smartly.
These private marriages had their inconveniences, as the following
advertisement[42] shows: 'Whereas, for several Reasons, the Marriage
of Mrs. Frances Herbert to Capt. James Price, Son to Brigadier Price
of Ireland, was kept private for some time, which has occasioned some
insolent People to censure her Virtue; to prevent which Censures for
the future, it is thought proper to give this Publick Notice that she
was marry'd to the said Capt. James Price on the 18th Day of June last
at the Parish Church of St. Bennet's, Pauls Wharf, London, by License
and before Witnesses.'
[Footnote 42: _Post Boy_, May 24/27, 1712.]
Misson adverts to this custom of private marriage as being very
common. 'In England, a Boy may marry at fourteen Years old, and a Girl
at twelve, in spight of Parents and Guardians, without any Possibility
of dissolving their Marriage, tho' one be the Son of a Hog-driver, and
the other a Duke's Daughter.[43] This often produces very whimsical
Matches. There is another thing in it odd enough; for those Children
by this means not only become their own Masters, but obtain this
Advantage at a very easy Rate. If to be marry'd it were necessary to
be proclaim'd three Times in a full Congregation, their Friends would
be inform'd of the Matter, and might find a Way to disswade a little
Girl, that had taken it into her Head to have a Husband, by giving
her fine Cloaths, pretty Babies, and every Thing else that might amuse
her; but the Wedding is clapp'd up so privately, that People are
amaz'd to see Women brought to Bed of legitimate Children, without
having heard a Word of the Father. The Law, indeed, requires that the
Bans should be publish'd; but the strange Practice of a dispensing
Power makes the Law of no Manner of Use. To proclaim Bans is a Thing
no Body now cares to have done; very few are willing to have their
Affairs declar'd to all the World in a publick Place, when for a
Guinea they may do it _Snug_, and without Noise; and my good Friends
the Clergy, who find their Accounts in it, are not very zealous to
prevent it. Thus, then, they buy what they call a Licence, and are
marry'd in their Closets, in Presence of a couple of Friends, that
serve for Witnesses; and this ties them for ever: Nay, the Abuse is
yet greater, for they may be marry'd without a Licence in some
Chappels, which have that Privilege.... Hence comes the Matches
between Footmen and young Ladies of Quality, who you may be sure live
no very easy Life together afterwards: Hence, too, happen Polygamies,
Public-domain text, read in full here on John Shaqi.
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