Social organization : $b A study of the larger mindCooley, Charles Horton
Science
Social organization : $b A study of the larger mind
Cooley, Charles Horton
Social psychology; Sociology
As a group, however, they are liable to moral deficiencies analogous
to those of the conquerors and organizers of states just referred
to. There is, especially, a certain moral irresponsibility which is
natural to those who have broken away from customary limitations and
restraints and are coursing almost at will over an unfenced territory.
I mean that business enterprise, like military enterprise, deals
largely with relations as to which there are no settled rules of
morality, no constraining law or public opinion. Such conditions breed
in the ordinary actor a Macchiavellian opportunism. Since it is hard
to say what _is_ just and honest in the vast and abstract operations
of finance, human nature is apt to cease looking for a standard and
to seize booty wherever and however it safely can. Hence the truly
piratical character of many of our great transactions. And in smaller
matters also, as in escaping taxation, it is often fatally easy for the
rich to steal.
It must be allowed that such ascendency as the capitalist class has
rests, in part at least, upon service. That is to say, its members
have had an important function to perform, and in performing that
function have found themselves in a position to grasp wealth. The great
work of the time has been, or has seemed to be, the extension and
reconstruction of industry. In this work leadership and organization
have been needed on a great scale, and our captains of industry have
nobly met this demand. That their somewhat autocratic control of
production was called for by the situation seems to be shown by the
rather general failure of coöperative enterprises intended to dispense
with it. Why is it that America abounds in opportunity, and that every
sort of industrial capacity is eagerly sought out and rewarded? Of
course natural advantages play a great part, but much must also be
ascribed to the energy and imaginative daring of our entrepreneurs,
many of whom have spent great faculty and tireless zeal upon business,
in a spirit of adventure and achievement rather than of gain. Where the
general is aggressive the soldier will be kept busy.
I have no sympathy with the general abuse of commercialism, but hold
with Montesquieu that “The spirit of commerce is naturally attended
with that of frugality, economy, moderation, labor, prudence,
tranquillity, order and rule. So long as this spirit subsists
the riches it produces have no ill effect. The mischief is when
excessive wealth destroys the spirit of commerce; then it is that the
inconveniences of inequality begin to be felt.”[119]
The conception of keen adaptation of means to ends, of exact social
workmanship, inculcated by “business” is of untold value to our
civilization and capable of very general application. It is a very
proper demand that government, education and philanthropy should, in
this sense, be conducted on business principles.
Public-domain text, read in full here on John Shaqi.
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