Social organization : $b A study of the larger mindCooley, Charles Horton
Science
Social organization : $b A study of the larger mind
Cooley, Charles Horton
Social psychology; Sociology
A congenial family life is the immemorial type of moral unity, and
source of many of the terms—such as brotherhood, kindness, and
the like—which describe it. The members become merged by intimate
association into a whole wherein each age and sex participates in
its own way. Each lives in imaginative contact with the minds of the
others, and finds in them the dwelling-place of his social self, of his
affections, ambitions, resentments, and standards of right and wrong.
Without uniformity, there is yet unity, a free, pleasant, wholesome,
fruitful, common life.
As to the playground, Mr. Joseph Lee, in an excellent paper on Play as
a School of the Citizen, gives the following account of the merging of
the one in the whole that may be learned from sport. The boy, he says,
“is deeply participating in a common purpose. The team and the
plays that it executes are present in a very vivid manner to his
consciousness. His conscious individuality is more thoroughly lost
in the sense of membership than perhaps it ever becomes in any other
way. So that the sheer experience of citizenship in its simplest and
essential form—of the sharing in a public consciousness, of having the
social organization present as a controlling ideal in your heart—is
very intense....
Along with the sense of the team as a mechanical instrument, and
unseparated from it in the boy’s mind, is the consciousness of it
as the embodiment of a common purpose. There is in team play a very
intimate experience of the ways in which such a purpose is built up
and made effective. You feel, though without analysis, the subtle
ways in which a single strong character breaks out the road ahead
and gives confidence to the rest to follow; how the creative power
of one ardent imagination, bravely sustained, makes possible the
putting through of the play as he conceives it. You feel to the marrow
of your bones how each loyal member contributes to the salvation of
all the others by holding the conception of the whole play so firmly
in his mind as to enable them to hold it, and to participate in his
single-minded determination to see it carried out. You have intimate
experience of the ways in which individual members contribute to the
team and of how the team, in turn, builds up their spiritual nature....
And the team is not only an extension of the player’s consciousness;
it is a part of his personality. His participation has deepened from
coöperation to membership. Not only is he now a part of the team, but
the team is a part of him.”[13]
Moral unity, as this illustration implies, admits and rewards
strenuous ambition; but this ambition must either be for the success
of the group, or at least not inconsistent with that. The fullest
self-realization will belong to the one who embraces in a passionate
self-feeling the aims of the fellowship, and spends his life in
fighting for their attainment.
Public-domain text, read in full here on John Shaqi.
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