Social organization : $b A study of the larger mind — John Shaqi
Social organization : $b A study of the larger mindCooley, Charles Horton
Science
Social organization : $b A study of the larger mind
Cooley, Charles Horton
Social psychology; Sociology
Truth or good faith toward other members of a fellowship is, so far as
I know, a universal human ideal. It does not involve any abstract love
of veracity, and is quite consistent with deception toward the outside
world, being essentially “truth of intercourse” or fair dealing among
intimates. There are few, even among those reckoned lawless, who will
not keep faith with one who has the gift of getting near to them in
spirit and making them feel that he is one of themselves. Thus Judge
Lindsey of Denver has worked a revolution among the neglected boys of
his city, by no other method than that of entering into the same moral
whole, becoming part of a “we” with them. He awakens their sense of
honor, trusts it, and is almost never disappointed. When he wishes to
send a boy to the reform school the latter promises to repair to the
institution at a given time and invariably does so. Among tramps a
similar sentiment prevails. “It will be found,” said a young man who
had spent the summer among vagrants, “that if they are treated square
they will do the same.”
The ideal of service likewise goes with the sense of unity. If there
is a vital whole the right aim of individual activity can be no other
than to serve that whole. And this is not so much a theory as a feeling
that will exist wherever the whole is felt. It is a poor sort of an
individual that does not feel the need to devote himself to the larger
purposes of the group. In our society many feel this need in youth and
express it on the playground who never succeed in realizing it among
the less intimate relations of business or professional life.
All mankind acknowledges kindness as the law of right intercourse
within a social group. By communion minds are fused into a sympathetic
whole, each part of which tends to share the life of all the rest,
so that kindness is a common joy, and harshness a common pain. It is
the simplest, most attractive, and most diffused of human ideals. The
golden rule springs directly from human nature.
Accordingly this ideal has been bound up with association in all past
times and among all peoples: it was a matter of course that when men
acted together in war, industry, devotion, sport, or what not, they
formed a brotherhood or friendship. It is perhaps only in modern days,
along with the great and sudden differentiation of activities, that
feeling has failed to keep up, and the idea of coöperation without
friendship has become familiar.
Public-domain text, read in full here on John Shaqi.
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