"The _jíbaro_ is equally superstitious and very quickly impressed by a
supernatural explanation of any phenomena he cannot understand. The more
outlandish the explanation of a disease the better he likes it, and for
this reason the _curandero_ or local charlatan is so popular and
powerful in the mountains. We very much fear that our abrupt tumbling in
the dust of an ancient explanation of his for anemia, our assertion that
it was due to 'worms' and our administration of 'strong medicine' which
practically put him _hors de combat_ for the day, accounts for part
of our early success. In spite of this lack of knowledge of the world
above him he has one quality which is his ever ready defense, his
astuteness. There is one phrase much used in describing the _jíbaro's_
acuteness of observation. Referring to a trade it is said: '_Para un
jíbaro, otro, y para los dos, el demonio_,' which means, 'To get the
best of a jíbaro, employ another, and to catch both, Satan himself must
take charge of them.'
"This astuteness, despite all of the great obstacles in the path of our
work among them, was what chiefly led to success in bringing these
people under treatment. They soon saw that we got results, and with a
fact capable of sensational proof in our hands, the _jíbaro_ accepted us
and we joined the 'order' to which we have made reference. From that
time he has been our friend, and better friends no man ever had, for his
entire support is given us; he preaches our 'new medicine' and wherever
we have expounded these things to him by word of mouth and by virtue of
proof he takes pride in explaining, better than any representative of
the upper classes, how the disease is acquired and how it may be
prevented.
"The prime fact, however, is that he has, until recently, been much
neglected, neglected by those who are not of his class, neglected by the
authorities. There are municipalities whose town forms but a tenth of
the population of the outlying country, whose taxes are collected to
support it, yet which seem to forget the submerged mass in the
mountains. This being so for the towns which are surrounded by these
people, how attenuated the interest becomes in the capital and larger
cities of the island, and how extremely diluted that of the continental
American who neither knows his needs nor even what _jíbaro_ means.
Public-domain text, read in full here on John Shaqi.
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