The rude reversal of relationships, when parents depend more upon
children as interpreters than children upon parents for guidance; the
separation of husband from wife, father from children, for the first
time, under the necessity to seek a seasonable job at some
lumber-camp, railway section or shipping route; the transplanting of a
peasant family from their out-of-door life and work in a southern
climate to the indoor life in a crowded city tenement, and work in a
sweat-shop or factory; the ignorance of and inability to conform to
the difference in laws, customs, climate, clothing, diet, and
housing—these and many other experiences combine to make a situation
pitifully tragic.[41]
The Jews, because of their excellent family life and loyalty to their
traditions, probably stand change as well as any people; but they
acknowledge a considerable demoralization, and a writer in the
Pittsburgh Survey gives, as examples, wife desertion, laxity of
religious observance, gambling at the coffee-houses, occasional
licentiousness, and contempt for the ideals, customs, and beauties of
the traditional family and religious life. One of my Jewish students
writes: “I can take at random twenty of my friends, and out of these
twenty no more than five, I can say, are really interested in Judaism.
Yet all of them are the sons of pious Jewish parents.” The decay of
respect and discipline on the part of children is universally complained
of, and unites with other demoralizing conditions to explain the
prevalence of juvenile crime.
The movement from country to town is quite as trying, especially as most
of those who go are young men and girls who separate entirely from their
family and neighborhood connections, becoming subject to unusual stress
and temptation without the usual safeguards of association and public
opinion. Lonesomeness drives them into questionable companionship, and
organized vice of several kinds exists by exploiting them. It is well
known that urban prostitutes are recruited largely from girls who have
left country homes to work in the city.[42]
Public-domain text, read in full here on John Shaqi.
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