It seems clear that this motive can serve as an effective guide only in
the case of deliberate production, for the sake of gain, and with
ownership in the product. The production must be deliberate in order
that _any_ rational motive may control it, and the pecuniary motive will
not control it unless it is for the sake of gain and protected by
ownership. These limitations exclude such vast provinces of life that we
may well wonder at the extent of our trust in the market process.
They shut out the whole matter of the production and development of men,
of human and social life; that is, they indicate that however important
the pecuniary process may be in this field it can never be trusted to
control it, not even the economic side of it. This is a sphere in which
the market must be dominated by other kinds of organization.
If we take the two underlying factors, heredity and environment, as
these mould the life of men, we see that we cannot look to the market to
regulate the hereditary factor as regards either the total number of
children to be born, or the stocks from which they are to be drawn. I
know that there are men who still imagine that “natural selection,”
working through economic competition, operates effectively in this
field, but I doubt whether any one knows facts upon which such a view
can reasonably be based. In what regards population and eugenics it is
more and more apparent that rational control and selection, working
largely outside the market process, are indispensable.
The same may be said of the whole action of environment in forming
persons after birth, including the family, the community, the school,
the state, the church, and the unorganized working of suggestion and
example. None of these formative agencies is of a nature to be guided
adequately by pecuniary demand. The latter, even if its requirements be
high, offers no guarantee that men will be produced in accordance with
these requirements, since it does not control the course of their
development.
Let us observe, however, that even in this field the market may afford
essential guidance to other agencies of control. If, for example,
certain kinds of work do not yield a living wage, this may be because
the supply of this kind of work is in excess, and the state or some
other organization may proceed on this hint to adjust supply to demand
by vocational training and guidance. Or the method of reform may be to
put restrictions upon demand, as in the case of the minimum wage.
Although the market process is inadequate alone, it will usually have
some share in any plan of betterment.
Public-domain text, read in full here on John Shaqi.
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