When the curtain rises we perceive, first of all, a number of persons,
charged with character and reciprocal tendency, each one standing for
something and all together constituting a dynamic situation. We feel
ourselves in the stress of life; conflict is implicit and expectation
aroused. The play proceeds and the forces begin to work themselves out;
there are interactions, mutual incitements and adjustments, with a
development both of persons and of the situation at large. At length the
interacting powers arrange themselves more or less distinctly about a
central question, and presently ensues that struggle for which our
expectation is strung; some decisive clash of human forces, which
satisfies our need to see the thing fought out, and releases our
excitement, to subside, perhaps, in reflection. And presently we have
the _dénouement_, a final and reconciling situation, a completer and
more stable organization of the forces that were implicit in the
beginning.
Conflict is the crisis of drama, as it is of the social process, and
there is hardly any great literature, whether dramatic in form or not,
which is not a literature of conflict. What would be left of the Bible
if you took away all that is inspired by it; from the Psalms, for
instance, all echoes of the struggles of Israel with other nations, of
upper with lower classes, or of the warring impulses within the mind of
the singer? The power of the story of Jesus centres about his faith, his
courage, his lonely struggle, his apparent failure, which is yet felt to
be a real success—the Cross. And so one might take Homer, Dante,
Shakespeare’s tragedies, Faust, as well as a thousand works of the
second order, finding conflict at the heart of all. Without this we are
not greatly moved.
Each type of society has particular forms of the drama setting forth
what it apprehends as most significant in its own life. Savages
dramatize battle and the chase, while plays of our own time depict the
conflict of industrial classes, of old ideas and conventions with new
ones, and of the individual with circumstances. The love game between
the sexes—a sort of conflict however you look at it—is of perennial
interest.
Public-domain text, read in full here on John Shaqi.
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