Professor H. R. Seager, a careful economist, has suggested that the
population of the United States may be roughly divided into five classes
or strata, which are largely non-competing, in the sense that
individuals are in great part shut off from opportunities in classes
above their own. The highest class, enjoying family incomes of more than
three thousand dollars a year, has the fullest opportunity. In the
second class, with incomes of from one thousand five hundred dollars to
three thousand dollars, the boys begin work at sixteen or seventeen
years, and are handicapped in starting by lack of resources and outlook.
They are too apt to choose work which pays well at once, but does not
lead to advancement, and only a very small per cent rise above the
condition of their parents. A third class, with incomes of from six
hundred dollars to one thousand five hundred dollars, is marked by early
marriages, large families, early withdrawal from school, and lack of
outlook. Its members are rarely able to compete for the better positions
with classes one and two. A fourth class, of wage-earners at from one to
two dollars a day (at the time the book was published), shows the same
conditions accentuated. Their necessarily low standard of living and its
mental and social implications bar a rise in the world, and they
compete, as a rule, only for that grade of work to which they are born.
The fifth is a misery class, in which the most destructive and degrading
conditions prevail.[14]
I am not sure that this analysis is not somewhat one-sided, especially
in allowing too little influence to the relaxing effects of ease upon
those born in the upper class, but it is certainly nearer the truth than
the optimistic dogma that in this free country every one has an equal
chance.
And lack of pecuniary resource is by no means the only thing that
restricts opportunity and confines one within a class. To grow up where
the schools are poor and the neighborhood associations degrading, to
belong to a despised race, to come of an immigrant group not yet
assimilated to the language and customs of the country, or simply to
have vicious or unwise parents, may prevent healthy development
irrespective of economic resources.[15]
The existence of inherited stratification is due to the fact that the
child is involved in the situation of the family. As long as the latter
surrounds him, determining his economic support and social environment,
there must be a strong tendency for the condition of the parents to be
transmitted. And this merging of the child in the family is in itself no
evil, but arises naturally out of the functions of the family as the
group charged with the nurture of the coming generation.
Public-domain text, read in full here on John Shaqi.
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