Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
attempt to solve social problems by scientific methods, and most
confident that they had succeeded, were, probably, those who founded
the so-called "classical" political economy, and represented what is
now called the individualist point of view. Government, they were apt
to think, should do nothing but stand aside, see fair-play, and keep
our knives from each other's throats and our hands out of each other's
pockets. Much as their doctrines were denounced, this view is still
represented by the most popular philosopher of the day. And undoubtedly
we shall do well to take to heart the obvious moral. If we still
believe in the old-fashioned doctrines, we must infer that to work out
a scientific doctrine is by no means to secure its acceptance. If we
reject them we must argue that the mere claim to be scientific may
inspire men with a premature self-confidence, which tends only to make
their errors more systematic. When, however, I look at the actual
course of controversy, I am more impressed by another fact.
"Individualism" is sometimes met by genuine argument. More frequently,
I think, it is met by simple appeal to sentiment. This kind of thing,
we are told, is exploded; it is not up to date; it is as obsolete as
the plesiosaurus; and therefore, without bothering ourselves about your
reasoning, we shall simply neglect it. Talk as much as you please, we
can get a majority on the other side. We shall disregard your
arguments, and, therefore--it is a common piece of logic at the present
day--your arguments must be all wrong. I must be content here with
simply indicating my own view. I think, in fact, that, in this as in
other cases, the true answer to extreme theorists would be very
different. I hold that we would begin by admitting the immense value of
the lesson taught by the old individualists, if that be their right
name. If they were precipitate in laying down "iron laws" and
proclaiming inexorable necessity, they were perfectly right in pointing
out that there are certain "laws of human nature," and conditions of
social welfare, which will not be altered by simply declaring them to
be unpleasant. They did an inestimable service in emphatically
protesting against the system of forcibly suppressing, or trying to
suppress, deep-seated evils, without an accurate preliminary diagnosis
of the causes. And--not to go into remote questions--the
"individualist" creed had this merit, which is related to our especial
aims. The ethical doctrine which they preached may have had--I think
that it had--many grave defects; but at least it involved a recognition
of the truth which their opponents are too apt to shun or reject. They,
at least, asserted strenuously the cardinal doctrine of the importance
of individual responsibility. They might draw some erroneous
inferences, but they could not put too emphatically the doctrine that
men must not be taught to shift the blame of all their sufferings upon
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