health; and to denounce it is either to confirm the most selfish and retrograde principles, or to denounce something which is only called competition by a confusion of ideas. How easy such a confusion may be, is obvious when we look at the ordinary language about industrial competition. We are told that wages are kept down by competition. To this Mill replied in the passage I have quoted, and, upon his own theory, at any rate, replied with perfect justice, that they were also kept up by competition. The common language upon the subject is merely one instance of the fallacies into which men fall when they personify an abstraction. Competition becomes a kind of malevolent and supernatural being, to whose powers no conceivable limits are assigned. It is supposed to account for any amount of degradation. Yet if, by multiplying their numbers, workmen increase supply, and so lower the price of labour, it follows, conversely, by the very same reasoning, that if they refused to multiply, they would diminish the supply and raise the price. The force, by its very nature, operates as certainly in one direction as in the other. If, again, there is competition among workmen, there is competition among capitalists. In every strike, of course, workmen apply the principle, and sometimes apply it very effectually, in the attempt to raise their wages. It was often argued, indeed, that in this struggle, the employer possessed advantages partly due to his power of forming tacit combinations. The farmers in a parish, or the manufacturers in a business, were pledged to each other not to raise the rate of wages. If that be so, you again complain, not of competition, but of the want of competition; and you agree that the labourer will benefit, as in fact, I take it, he has undoubtedly benefited, by freer competition among capitalists, or by the greater power of removing his own labour to better markets. In such cases, the very meaning of the complaint is not that there is competition, but that the competition is so arranged as to give an unfair advantage to one side. And a similar misunderstanding is obviously implied in other cases. The Australian or American workman fears that his wages will be lowered by the competition of the Chinese; and the Englishman protests against the competition of pauper aliens. Let us assume that he is right in believing that such competition will tend to lower his wages, whatever the moral to be drawn from the fact. Briefly, denunciations of "competition" in this sense are really complaints that we do not exclude the Chinese immigrant and therefore give a monopoly to the native labourer. That may be a good thing for him, and if it be not a good thing for the Chinaman who is excluded from the field, we perhaps do not care very much about the results to China. We are so much better than the heathen that we need not bother about their interests. But, of course, the English workman, when he complains of the intensity of