Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
I found, the other day, that an address upon Heredity had been
announced, of which I was to be the deliverer. I admit that I was fully
responsible for the statement, although, for reasons with which I need
not trouble you, I was not quite prepared for it in this form. I mention
this fact in order simply to say that the title may possibly give rise
to false expectations. I am quite incompetent to express any opinion of
the slightest scientific value upon certain problems suggested by that
rather ugly word "heredity". The question as to the precise relationship
between any organism and its parents or remoter ancestors, is one of the
highest interest. The solution, for example, of the problem, whether is
it possible for a living being to transmit to its descendants qualities
which have only been acquired during its own lifetime, has an important
bearing upon the general theory of evolution. But I have nothing
whatever to suggest in regard to that problem. I simply take it for
granted that there is some relation between parents and children: and a
relation, speaking in the most general way, such that the qualities
with which we start in life, resemble more or less closely those of our
ancestors. I may also assume that, in some form or other, the doctrine
of evolution must be accepted: and that all living things now in the
world are the descendants, more or less modified, of the population
which preceded them. I proceed to ask whether, as some people appear to
believe, the acceptance of this doctrine in the most unqualified form,
would introduce any difficulty into our primary ethical conceptions. I
will also at once give my answer. I do not believe that it introduces
any difficulty whatever. I do believe that the general theory of
evolution tends in very important ways to give additional distinctness
to certain ethical doctrines; although, to go at all fully into the how
and the why would take me beyond my present purpose. All that I have to
argue to-day is, that a belief in "heredity" need not be a
stumbling-block to any reasonable person.
Public-domain text, read in full here on John Shaqi.
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