Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2] — John Shaqi
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
I do not lay any stress upon the argument, except in a negative sense. I
do not see, that is, how Mr. Kidd can make his theory fit the facts. But
I infer one other remark. It is impossible to divine the causes of the
rise and fall of empires, the success or decay of a race, from any of
these sweeping generalisations about ill-defined qualities. If we ask
why the Greeks died out, we should have to take into account another and
a totally different set of considerations: what I may call the accidents
of their position. We should have to consider all the arguments by which
historians have tried to explain the events; the facts of physical
geography, for example, which account for the division into small
separate States; the relations of the Greeks to the Eastern races on the
one side, and to the Romans on the other; and, briefly, to all the
material conditions, those different from the intrinsic character of the
race, by which the whole course of political development and of the
conflict between different peoples, is moulded and directed into
particular courses. I do not say, for I cannot guess, what would be the
result of such an inquiry; but I think it just as possible that it would
lead us to wonder at the persistence of the Greek States for so long a
period, as that it would lead us to wonder at their disappearance. Our
conclusion might be, that nothing but the astonishing intellectual
powers of the Greeks enabled them to play so great a part in the world's
history, not that their intellectual superiority was the cause of their
decay.
I consider, therefore, that the alleged fact is stated so vaguely that
we have no distinct problem set before us; that we don't know what is
the process to be explained; that the suggested intellectual superiority
is doubtful, at least in degree: that the excess of intellectual above
other development, which the superiority is supposed to have created, is
not proved, and, still less, that such excess was more conspicuous among
the Greeks than among their rivals; that, even if it existed, it is not
proved that it would have produced the effect ascribed to it; and,
finally, that the other causes which undoubtedly operated, are simply
overlooked. I confess, therefore, that the whole argument seems to me to
illustrate the danger of rashly applying certain scientific
formulæ,--themselves, perhaps, still doubtful,--to new and exceedingly
complex questions. If Darwin had reasoned in this light-hearted way, no
one would have been moved by his conclusions.
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