The same holds true of superior remuneration. Under the Socialist regime, just as to-day, many a man would gladly exchange his work for less pleasant work, if the remuneration offered were higher. To the old Utopian ideas of absolute equality and uniformity of income these methods would be fatal, but they are not at all incompatible with modern, scientific Socialism. Nothing could well be sillier, or more futile, than the Rooseveltian attacks upon the Socialism of to-day as if it meant equality of possession, or equality of anything except opportunity.[193] Finally, in connection with this question, we must not forget that there is a natural inequality of talent, of power. In any state of society most men will prefer to do the things they are best fitted for, the things they can do best. The man who feels himself to be best fitted to be a hewer of wood or a drawer of water will choose that rather than some loftier task. There is no reason at all to suppose that leaving the choice of occupation to the individual would involve the slightest risk to society. While equality of remuneration, meaning by that uniformity of reward for labor, is not an essential condition of the Socialist regime, it may be freely admitted that _approximate equality of income_ is the ideal to be ultimately aimed at. Otherwise, if there should be the present inequality of remuneration, represented by the enormous salary of a manager like Mr. Schwab, to quote a conspicuous example, and the meager wage of the average laborer, class formations must take place and the old problems incidental to economic inequality reappear. There is no need to regard uniformity of reward for all as the only solution of this problem, however. Given such an industrial democracy as is herein suggested as the essential condition of Socialism, there is little reason to doubt that gradually, by the free play of economic law, approximate equality would be attained. This brings us to the method of the remuneration of labor. VII Socialists are too often judged by their shibboleths, rather than by the principles which those shibboleths imperfectly express, or seek to express. Declaiming, rightly, against the wages system as a form of slave labor,[194] the "abolition of wage slavery," forever inscribed on their banners, the average man is forced to the conclusion that the Socialists are working for a system in which the workers will divide their actual products and then barter the surplus for the surplus products of other workers. Either that, or the most rigid system of governmental production and a method of distributing rations and uniforms similar to that which obtains in the military organization of present-day governments. It is easily seen, however, that such plans do not conform to the democratic ideals of the Socialists, on the one hand, nor would either of them, on the other hand, be compatible with the wide personal liberty herein put forward as characteristic of the Socialist state.