Socialism and Democracy in EuropeOrth, Samuel Peter
History
Socialism and Democracy in Europe
Orth, Samuel Peter
Democracy; Socialism
However, the beginnings of a new movement, a "new Socialism," were
distinctly seen in the questions that the English element introduced:
the length of the working day, factory legislation, work of women and
children. These had been the subject of rigid governmental inquiry.
Marx was thoroughly familiar with these parliamentary findings. They
are no small part of the fortifications he built around his theory of
social development. But his German training inclined him to the
Continental, not the Anglo-Saxon, view of social progress and of
politics.
The "Old International," then, was an attempt to spread Marxian
doctrines into all lands. As such an attempt it is noteworthy. The
Marxian _modus_, however, did not fit the world. Some Socialist
writers attribute its failure to the fact that the time was not ripe
for Marx's methods. The time will never be ripe for the Marxian
method. Marx tried to move everything from one center. He was a German
dogmatist. His council was a centralized autocracy, issuing mandates
like a general to an army. This is an impossible method of
international organization. The center must be supported by the
periphery, not the periphery by the center. There could be no
proletarian internationalism until there was an organized proletarian
nationalism.
Its conceptions of its detailed duties were even cruder than its
machinery. The discussions were a blending of pedantic declamation and
phosphoric denunciation. Its programs were a mixture of English
trade-union realities and Continental vagaries. Such a movement had
neither wings nor legs.
But it had an influence, nevertheless, and a very important one. It
was the means of bringing the new generation of leaders together, the
men who were to make Socialism a practical political force. Even the
fact that an international laboring men's society could meet was
important. It realized the central idea of Marx, that the labor
problem is international. That is the important point. Human
solidarity is not ethnic, but inter-ethnic. The "Old International"
was a faltering step toward that solidarity of humanity that has been
advanced so rapidly by inventions, by international arbitrations, by
treaties of commerce, and every other movement that makes
international hostilities every year more difficult.
On Socialism the "International" had at least one beneficial effect.
It cleared its atmosphere of the anarchistic thunder clouds and
prepared the way for the present more practical movement. This was
largely due to the influence of the English trade unions. They were
not inclined toward philosophical dissertations like the Germans, nor
brilliant speculative vagaries like the French. Their stolid forms
were always on the earth. That Marx was anxious for their support is
apparent, and he drove them out of the movement by his indiscreet
utterances on the Parisian Commune of 1871.
Public-domain text, read in full here on John Shaqi.
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