Socialism and Democracy in EuropeOrth, Samuel Peter
History
Socialism and Democracy in Europe
Orth, Samuel Peter
Democracy; Socialism
For a literature of protest against "suffering, misery, and
injustice," as Owen calls it, there is a wonderful buoyancy and hope
in their words. It is one of the secrets of its power that Socialism
is not the energy of despair. It is the demand for the right to live
fully, joyfully, and in comfort. The Socialists demand ozone in their
air, nutrition in their food, heartiness in their laughter, ease in
their homes, and their days must have hours of relaxation.
The awakening aspirations of the proletarian were expressed by one of
their own number, William Weitling, a tailor of Magdeburg. He
afterwards migrated to America and became one of our first Socialist
agitators. His book is called _Garantieen der Harmonie und Freiheit_
(Guaranties of Harmony and Liberty). The book is illogical, full of
contradictions, and all of the errors of a child's reasoning. But it
remains the workingman's classic philippic, one of the most trenchant
recitals of social wrongs, because it blends, with the illogical
terminology of sentimentalism, the assurance of hope. "Property," he
says, "is the root of all evil." Gold is the symbol of this world of
wrongs. "We have become as accustomed to our coppers as the devil to
his hell." When the rule of gold shall cease, then "the teardrops
which are the tokens of true brotherliness will return to the dry eyes
of the selfish, the soul of the evildoer will be filled with noble and
virtuous sentiments such as he had never known before, and the impious
ones who have hitherto denied God will sing His praise." The humble
tailor is assured that the reign of property will be terminated and
the age of humanity begin, and he calls to the workingman, "Forward,
brethren; with the curse of Mammon on our lips, let us await the hour
of our emancipation, when our tears will be transmuted into pearls of
dew, our earth transformed into a paradise, and all of mankind united
into one happy family."[5] Nor is the closing cry of his book without
an element of prophecy. He addresses the "mighty ones of this earth,"
admonishing them that they may secure the fame of Alexander and
Napoleon by the deeds of emancipation which lie in their power. "But
if you compel us (the proletarians) to undertake the task alone with
our raw material, then it will be accomplished only after weary toil
and pain to us and to you."
Public-domain text, read in full here on John Shaqi.
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