The three theories that underlie Socialism permit the hope of the possibility of a social regeneration. These theories are, first, that God made the world good, hence all you need to do is to revert to this pristine goodness and the world is reformed. Second, that society is what it is through evolution. If this is true then it is only necessary to control by environment the factors of evolution and the product will be preordained. Third, that even if man is bad and has permitted pernicious institutions like private property to exist, he can remake society by a bold effort, i.e., by revolution, because all social power is vested in man and he can do as he likes. The ruling class can impose its social order upon all. When the Socialist becomes the ruling class his social system will be adopted. This great change which the Socialist has in mind means the substitution of co-operation for competition and the placing of productive property in the care of the state or of society, instead of letting it remain under the domination of individuals. To abolish private productive capital by making it public, to establish a communistic instead of a competitive society, that is the object. In the Socialist's new order of society, where poverty will be unknown, there is to be a common bond. This bond is not possession, but work. With glowing exultation all the expositors and exhorters of the proletarian movement dwell upon the blessedness of toil. They glorify man, not through his inheritance of personality, certainly not through his possession of things, but through his achievements of toil. When all members of society work at useful occupations, then all the necessary things can be done in a few hours. Six or four, or some even say two, hours a day will be sufficient to do all the drudgery and the essential things in a well-organized human beehive. There is to be nothing morose or despondent in this toil. It is all to be done to the melody of good cheer and willingness. How is this great change to come about, and what is to be the exact organization of society under this regime of work and co-operation? Here unanimity ceases. As a criticism Socialism is unanimous, as a method it is divided, as a reconstructive process it is hopelessly at sea.