Socialism and Modern Science (Darwin, Spencer, Marx)Ferri, Enrico
Philosophy
Socialism and Modern Science (Darwin, Spencer, Marx)
Ferri, Enrico
Evolution; Socialism; Spencer, Herbert, 1820-1903
This is the way the system of private property works, and these are the
consequences it produces, without any regard to the wills or wishes of
individuals.
Therefore, every attempt made against such or such an individual is
condemned to remain barren of results; it is the ruling tendency of
Society, the objective point which must be changed, it is private
ownership which must be abolished, not by a _partition_ ("dividing up"),
which would result in the most extreme and pernicious form of private
ownership, since by the end of a year the persistence of the old
individualist principle would restore the _status quo ante_, and all the
advantage would accrue solely to the most crafty and the least
scrupulous.
Our aim must be the abolition of private ownership and the establishment
of collective and social ownership in land and the means of production.
This substitution cannot be the subject for a decree,--though the
intention to effect it by a decree is attributed to us--but it is in
course of accomplishment under our eyes, every day, from hour to hour,
directly or indirectly.
Directly, because civilization shows us the continuous substitution of
public ownership and social functions for private ownership and
individual functions. Roads, postal systems, railways, museums, city
lighting-plants, water-plants, schools, etc., which were only a few
years since private properties and functions, have become social
properties and functions. And it would be absurd to imagine that this
direct process of socialization is destined to come to a halt to-day,
instead of becoming progressively more and more marked, in accordance
with every tendency of our modern life.
Indirectly, since it is the outcome toward which the economic
individualism of the bourgeoisie tends. The bourgeois class, which takes
its name from the dwellers in the _bourgs_ (towns) which the feudal
chateau and the Church--symbols of the class then dominant--protected,
is the result of fecund labor intelligently directed toward its goal and
of historical conditions which have changed the economic structure and
tendency of the world (the discovery of America, for instance). This
class achieved its revolution in the end of the eighteenth century, and
conquered the political power. In the history of the civilized world, it
has inscribed a page in letters of gold by those wondrous developments
in the lives of nations that are truly epic in character, and by its
marvelous applications of science to industry ... but it is now
traversing the downward branch of the parabola, and symptoms are
appearing which announce to us--and offer proof of their
announcement--its dissolution; without its disappearance, moreover, the
advent and establishment of a new social phase would be impossible.
Public-domain text, read in full here on John Shaqi.
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