Socialism and the Social Movement in the 19th CenturySombart, Werner
History
Socialism and the Social Movement in the 19th Century
Sombart, Werner
Socialism
One thing more. I will call it "revolutionism," and I mean by that
term the fact that never has there been another time, like ours, of
such entire change in all the conditions of life. All is in
flux--economics, science, art, morals, religion. All ideas on these
matters are in such a process of change that we are impelled to the
delusion that there is nothing now certain. And this is perhaps one of
the most important considerations for the explanation of the real
meaning of modern social agitation. It explains in two ways. In it we
see the reason for that destructive criticism of all that exists,
which allows nothing as good, which throws away all earlier faith as
old iron in order to enter with new material upon the market. Also, it
explains the fanatical belief in the feasibility of the desired future
state. Since so much has already changed, since such wonders, for
which no one has dared to hope, have been realised before our very
eyes, why not more? Why not all that man wishes? Thus the
revolutionism of the present becomes fertile soil for the Utopia of
the future. Edison and Siemens are the spiritual fathers of Bellamy
and Bebel.
These seem to me the essential conditions under which a social
movement has developed itself in this later time: the peculiar
existence of the proletariat; the specific misery, contrast,
uncertainty, springing from the modern economic system; a
reorganisation of all forms of life, through the tearing apart of
earlier relations and the upbuilding of entirely new social forms upon
a communistic basis, and of new consolidations in the great cities and
operations; finally, the peculiar spirit of the time in which the
social movement exhibits itself, intensity of life, nervosity,
revolutionism.
Now let us consider this social movement itself, in theory and
practice.
CHAPTER II
CONCERNING UTOPIAN SOCIALISM
"Rarely do we reach truth except through extremes--we must have
foolishness ... even to exhaustion, before we arrive at the
beautiful goal of calm wisdom."
SCHILLER, _Philosophical Letters_, Preamble.
Public-domain text, read in full here on John Shaqi.
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