Socialism and the Social Movement in the 19th CenturySombart, Werner
History
Socialism and the Social Movement in the 19th Century
Sombart, Werner
Socialism
And now Bismarck, in spite of the fact that the liberal party was
refusing the franchise to the proletariat, forced upon the country in
the year 1867 a universal, direct, and secret ballot, a bequest of
Lassalle's. We are tempted to assume diabolical revenge against the
liberals as a motive for this. For the moulding of the social movement
in Germany this had two consequences of fundamental importance. First,
it weakened yet more the middle class, which, now between the
aristocracy and the proletariat, was sinking into an ever-increasing
insignificance and, through fear of the growing working-men's party,
lost more and more of its self-confidence. Hence a further
estrangement between the liberal party and the proletarian movement
ensued.
Secondly, this franchise that had fallen into the lap of the working
man inclined the leaders of the proletariat to purely parliamentary
agitation, and for a long time hindered them from a right
understanding of the non-political aims of the proletariat.
We may look upon all this with sorrow or with joy--and everyone who
sympathises with the fate of his people will feel in one way or the
other; now we must accept it as a fact, the existence of which cannot
be changed, even if for the future we alter the particular objects of
political effort. But the purpose of science is only to explain how
things have unfolded themselves; and only that is the idea which has
ruled throughout this my work. Hut of course there are always people
unable to separate science and politics.
One remark in conclusion! This Lassalle movement, and with it also the
German type of social agitation, bears the stamp not only of
historic-national interest, as I have attempted to show to you, but
also much of purely personal characteristics; as is proved by the
mysticism, the cult of a person and the creation of a sect, to which
the movement has deteriorated. Has it never occurred to you how
remarkable it is that this movement, perhaps more than any other, has
developed, in spite of its German and personal characteristics, into a
world-wide and enduring "school," if I may so express it? Of this
there can be no doubt.
One ground for this may be found in the personality of its creator, in
the passionate force of his oratory, in the power of his agitation.
Treitschke thinks that Germany has possessed three great agitators,
List, Blum, and Lassalle. Surely Lassalle is the greatest leader of
the proletariat thus far; the only agitator of real greatness which
the proletariat has thus far had. For this reason his personality
continues in force even until now.
"In Breslau a churchyard--a dead man in grave:
There slumbers the one who to us the sword gave."
But here again we are not satisfied with the purely personal element;
we must rather seek after the real grounds for the explanation of the
fact.
Public-domain text, read in full here on John Shaqi.
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