Socialism can only do what capitalism, after it has reached its culmination in State capitalism, leaves undone; namely, to take effective measures to establish equal opportunity and abolish class government. To accomplish this, Socialists realize they must reckon with the resistance of every element of society that enjoys superior opportunities or profits from capitalist government, and they must know just which these elements are. It must be decided which of the non-privileged classes are to be permanently relied upon in the fight for this great change, to what point each will be ready to go, and of what effective action it is capable. Next, the classes upon which it is decided to rely must be brought together and organized. And, finally, the individual members of these classes must be developed, by education and social struggles, until they are able to overcome the resistance of the classes now in control of industry and government. The popular conviction that the very _existence_ of social classes is in complete contradiction with the principles of democracy, no amount of contrary teaching has been able to blot out. What has not been so clearly seen is the active and constant _resistance_ of the privileged classes to popular government and industrial democracy, _i.e._ the class struggle. "We have long rested comfortably in this country on the assumption," says Senator La Follette, "that because our form of government was democratic, it was therefore automatically producing democratic results. Now there is nothing mysteriously potent about the forms and names of democratic institutions that should make them self-operative. Tyranny and oppression are just as possible under democratic forms as under any other. We are slowly realizing that democracy is a life, and involves continual struggle."[207] Senator La Follette fails only to note that this struggle to make democracy a reality is not a struggle in the heart of the individual, but between groups of individuals, that these groups are not formed by differences of temperament or opinion, but by economic interests, and that nearly every group falls into one of two great classes, those whose interests are with and those whose interests are against the capitalists and capitalist government.