Christian socialism; Owen, Robert, 1771-1858. Book of the new moral world; Socialism -- Great Britain
“On Sunday morning, the society met in the large building, and the
meeting was opened by music. Mr. Owen delivered a discourse on the
advantages of the society. In the evening the duke paid visits to
the ladies, and witnessed philosophy, and the love of equality put to
the severest trial with one of them, young and handsome. While she
was singing, and playing very well on the pianoforte, she was told
that milking of cows was her duty. Almost in tears, she betook
herself to this servile employment, deprecating the new social
system, and its so much prized equality. After the cows were milked,
in doing which this pretty girl was trod on by one, and daubed by
another, the duke made one in an aquatic party with the young ladies
and some of the young philosophers, in a boat, upon the Wabash. The
evening was beautiful. The duke’s heroine regaled the party with her
sweet voice. Afterwards, the whole party amused themselves in
dancing cotillions, reels, and waltzes, and with such animation as to
render it, as the duke adds, quite lively. A new figure had been
introduced into the cotillions, called the New Social System.
Several of the ladies objected to dancing on Sunday. ‘We thought,
however,’ writes the Duke, ‘that in this sanctuary of philosophy,
such prejudices should be utterly discarded, and our arguments, as
well as the inclination of the ladies, gained the victory.’” (Three
years in North America, by James Stuart, Esq., vol. ii. p. 442.)
And not only is Mr. Owen under the necessity of passing laws, and of
making those that belong to his establishment amenable to those laws, but
the whole of his system is founded upon compulsion, both mental and
bodily; for he would take infants from the care of their mothers, and put
them under the care of his dancing-master, and there train them according
to his model, and mould them according to his ideas; and that, no doubt,
oftentimes very much against the inclination of the children themselves.
The only difference between the present state of things, and the state
which he wishes to introduce is, that he would put himself in the place
of God, and of all human laws; and not only give laws to all his
followers, but also enforce them. Whether the task would not be more
than he could accomplish you shall judge by and by.
Public-domain text, read in full here on John Shaqi.
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