Socialism, Revolution and InternationalismDeville, Gabriel Pierre
General
Socialism, Revolution and Internationalism
Deville, Gabriel Pierre
Socialism
As soon as it is seen that the transformation of the economic
conditions, of the conditions of life, is the fundamental
transformation, that upon which all the others are more or less
dependent, it will be recognized that to say that socialism is simply
the expression of the contemporaneous phase of economic conditions is
not to narrow, in the slightest degree, its field of action, but only
to define more accurately its immediate goal. The affirmation that
there is in progress an evolution of the economic environment implies
necessarily a corresponding evolution of the various branches of human
knowledge, which are all influenced by this environment, just as the
apple-tree implies the apple without its being necessary to speak of
the integral apple-tree.[1] If socialism is contained "in a purely
economic formula," it is just as the apple-tree is contained in the
seed. Let us be vigilant to see that this "economic formula" and this
seed are not thwarted in their normal development, and we shall have
all the fruits that may be desired, even if we refrain from heaping
qualifying or complemental adjectives upon the apple-tree and
socialism.
Some have thought that they have discovered an argument against this
predominance of the economic environment and of the economic question,
in the fact that some events which are not economic in nature--and
they cite, most frequently, the invention of gunpowder and the
revocation of the edict of Nantes--have had a great influence on human
history. They forget that, if such or such an important event was not
directly in itself an economic phenomenon, it is chiefly by the
consequences that it had from the economic point of view that it
became important; like all human discoveries, all historic events, it
reached a point where it became a modifying element of the economic
environment.
To recapitulate, if we insist upon the influence of the surroundings,
and, particularly, upon the preponderant influence of the economic
environment--the creation of man--this does not justify representing
us as attributing an exclusive influence to the economic environment
and as holding that this environment itself is created and influenced
only by facts properly classed as economic.
I return then to my first proposition: socialism must have and has for
its foundation the economic environment, the economic facts. What are
those facts?
FOOTNOTES:
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