Society and solitude: Twelve chaptersEmerson, Ralph Waldo
Philosophy
Society and solitude: Twelve chapters
Emerson, Ralph Waldo
American essays -- 19th century
In old countries, a high money-value is set on the services of men who
have achieved a personal distinction. He who has points to carry must
hire, not a skilful attorney, but a commanding person. A barrister
in England is reputed to have made thirty or forty thousand pounds
_per annum_ in representing the claims of railroad companies before
committees of the House of Commons. His clients pay not so much for
legal as for manly accomplishments,--for courage, conduct, and a
commanding social position, which enable him to make their claims
heard and respected.
I know very well, that, among our cool and calculating people, where
every man mounts guard over himself, where heats and panics and
abandonments are quite out of the system, there is a good deal of
scepticism as to extraordinary influence. To talk of an overpowering
mind rouses the same jealousy and defiance which one may observe
round a table where anybody is recounting the marvellous anecdotes
of mesmerism. Each auditor puts a final stroke to the discourse by
exclaiming, “Can he mesmerize _me_?” So each man inquires if any orator
can change _his_ convictions.
But does any one suppose himself to be quite impregnable? Does he think
that not possibly a man may come to him who shall persuade him out of
his most settled determination?--for example, good sedate citizen as
he is, to make a fanatic of him,--or, if he is penurious, to squander
money for some purpose he now least thinks of,--or, if he is a prudent,
industrious person, to forsake his work, and give days and weeks to
a new interest? No, he defies any one, every one. Ah! he is thinking
of resistance, and of a different turn from his own. But what if one
should come of the same turn of mind as his own, and who sees much
farther on his own way than he? A man who has tastes like mine, but in
greater power, will rule me any day, and make me love my ruler.
Thus it is not powers of speech that we primarily consider under this
word _eloquence_, but the power that, being present, gives them their
perfection, and, being absent, leaves them a merely superficial value.
Eloquence is the appropriate organ of the highest personal energy.
Personal ascendency may exist with or without adequate talent for its
expression. It is as surely felt as a mountain or a planet; but when
it is weaponed with a power of speech, it seems first to become truly
human, works actively in all directions, and supplies the imagination
with fine materials.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account