Solaris Farm: A Story of the Twentieth CenturyEdson, Milan C. (Milan Chappel)
General
Solaris Farm: A Story of the Twentieth Century
Edson, Milan C. (Milan Chappel)
Agriculture, Cooperative; Cooperation; Utopias
"As the primary step, I will re-state a prior postulate, as follows:
The spiritual man, is the conscious Ego, the Soul, or a cosmic unit of
the larger cosmos; an indestructible part of the great life principle.
As such, it is the repository of infinite possibilities, which are
destined to be unfolded by the law of progressive evolution. From the
Great Over Soul, it inherits immortality and indestructibility;
therefore, it cannot be lost, saved, or become depraved. The mortal body
is an outer covering, through which it must express itself on the
material plane of existence. Physical, intellectual and spiritual life,
are subject to the law of evolution, by which they achieve progression
and fulfill the purpose of existence.
"To assume, that the people of this planet, are born subject to the
dominancy of total depravity, is to deny immortality, and the truth of
these postulates. In denying them, it denies the existence of a dominant
principle of good, and affirms the existence of a dominant principle of
evil. It also denies all progress, all moral reform, every noble
aspiration, every good deed, all evolution, all science and all reason.
Where then, in the economy of nature, is there room or use for the
doctrine of total depravity? A doctrine so pernicious, that in the
mouths of its advocates, it has done more than aught else, to destroy
the confidence of mortals, in the wisdom and justice of the Divine plan
of the universe. To even assert its existence, is to question the
existence of a universe, under the reign of justice, law and order.
Evidently, the doctrine of total depravity, does not belong to the
domain of fact. It is equally clear, that it must be a theological
fiction. A sin of theology against progress, which in the dazzling
whiteness of the spiritual light of the new religion, must soon fade
into oblivion.
Public-domain text, read in full here on John Shaqi.
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