Solaris Farm: A Story of the Twentieth CenturyEdson, Milan C. (Milan Chappel)
General
Solaris Farm: A Story of the Twentieth Century
Edson, Milan C. (Milan Chappel)
Agriculture, Cooperative; Cooperation; Utopias
"Can we teach politics to school children, as a part of our religious
duties? Is a question we will now consider. The answer, will depend
largely on the definition, which we give to the word religion. Let us
try to find a true definition, broad enough to embrace an affirmative
answer to our question. As a basis, we have human life as the highest
expression of the planet. With the physical body, as the basis for
intellectual evolution. With intellectual evolution, as the basis for
spiritual evolution. Hence, we have as a conclusion, that the spiritual
development and unfoldment of the race, up to a point where it can
accept the truth of immortality, is the logical purpose to be
accomplished by all religions. Reasoning from these premises, it would
seem clear, that the practical value of any religion, must be measured
by its ability to teach the people how to help themselves; how to master
the great problem of physical life, by attaining perfection in the arts
of feeding, clothing, housing, educating and spiritualizing the race.
If, in connection with these solid foundations for a natural religion,
we add the important fact, that this is a republic, in which the wish of
the majority, should become the law of the mass; we shall discover that
politics become the natural channel, through which the wishes of the
majority are expressed; that corrupt politics, result in bad government;
that pure politics, insure good government; that a wise, just
government, is the greatest political benefit which can be conferred on
the people governed. United, these conclusions give an affirmative
answer to our question. They also tell us why, the new religion, the
mouth-piece of inspiration, reason, science, evolution and progress,
should proclaim it a religious duty, to teach our children,--embryo
citizens of the republic--every practical detail of pure politics.
"What think you, Mr. Gaylord? Have your objections, been satisfactorily
answered? Can we agree to accept new definitions, for the disputed
religious terms, which we have been discussing?"
Public-domain text, read in full here on John Shaqi.
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