Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
The wand of Hermes has serpents wound about it, but is capped with
wings, so that at its touch the sting and the coil of care may vanish,
and that we may be freed from torpor and dull enchantment, and may see,
as the god does, how foolish we are. All these mysteries that befog
us are not mysteries really; they are the mother-tongue of nature.
Rustics, and also philosophers, think that any language but theirs
is gibberish; they are sorry for the stranger who can speak only an
unintelligible language, and are sure he will be damned unless the
truth is preached to him speedily by some impertinent missionary from
their own country. They even argue with nature, trying to convince her
that she cannot move, or cannot think, or cannot have more dimensions
than those of their understanding. Oh for a touch of the healing wand
of Hermes the Interpreter, that we might understand the language of the
birds and the stars, and, laughing first at what they say of us, might
then see our image in the mirror of infinity, and laugh at ourselves!
Here is a kindly god indeed, humane though superhuman, friendly though
inviolate, who does not preach, who does not threaten, who does not
lay new, absurd, or morose commands on our befuddled souls, but who
unravels, who relieves, who shows us the innocence of the things we
hated and the clearness of the things we frowned on or denied. He
interprets us to the gods, and they accept us; he interprets us to
one another, and we perceive that the foreigner, too, spoke a plain
language: happy he if he was wise in his own tongue. It is for the
divine herald alone to catch the meaning of all, without subduing his
merry voice to any dialect of mortals. He mocks our stammerings and
forgives them; and when we say anything to the purpose, and reach any
goal which, however wantonly, we had proposed to ourselves, he applauds
and immensely enjoys our little achievement; for it is inspired by him
and like his own. May he be my guide: and not in this world only, in
which the way before me seems to descend gently, quite straight and
clear, towards an unruffled sea; but at the frontiers of eternity let
him receive my spirit, reconciling it, by his gracious greeting, to
what had been its destiny. For he is the friend of the shades also,
and makes the greatest interpretation of all, that of life into truth,
translating the swift words of time into the painted language of
eternity. That is for the dead; but for living men, whose feet must
move forward whilst their eyes see only backward, he interprets the
past to the future, for its guidance and ornament. Often, too, he bears
news to his father and brothers in Olympus, concerning any joyful or
beautiful thing that is done on earth, lest they should despise or
forget it. In that fair inventory and chronicle of happiness let my
love of him be remembered.
Public-domain text, read in full here on John Shaqi.
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