Soliloquies in England, and Later Soliloquies — John Shaqi
Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
Instinctively the Englishman is no missionary, no conqueror. He prefers
the country to the town, and home to foreign parts. He is rather
glad and relieved if only natives will remain natives and strangers
strangers, and at a comfortable distance from himself. Yet outwardly
he is most hospitable and accepts almost anybody for the time being;
he travels and conquers without a settled design, because he has the
instinct of exploration. His adventures are all external; they change
him so little that he is not afraid of them. He carries his English
weather in his heart wherever he goes, and it becomes a cool spot in
the desert, and a steady and sane oracle amongst all the deliriums of
mankind. Never since the heroic days of Greece has the world had such a
sweet, just, boyish master. It will be a black day for the human race
when scientific blackguards, conspirators, churls, and fanatics manage
to supplant him.
10
SEAFARING
All peoples that dwell by the sea sometimes venture out upon it.
The boys are eager to swim and sail, and the men may be turned into
habitual navigators by the spirit of enterprise or by necessity. But
some races take to the water more kindly than others, either because
they love the waves more or the furrow less. We may imagine that
sheer distress drove the Norse fishermen and pirates into their open
boats. The ocean they explored was rough and desolate; the fish and the
pillaged foreigner had to compensate them for their privations. They
quitted their fiords and brackish islands dreaming of happier lands.
But with the Greeks and the English the case was somewhat different.
There are no happier lands than theirs; and they set forth for the most
part on summer seas, towards wilder and less populous regions. They
went armed, of course, and ready to give battle: they had no scruples
about carrying home anything they might purloin or obtain by enormously
advantageous barter, but they were not in quest of softer climes or
foreign models; their home remained their ideal. They were scarcely
willing to settle in foreign parts unless they could live their home
life there.
Public-domain text, read in full here on John Shaqi.
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