Soliloquies in England, and Later Soliloquies — John Shaqi
Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
Poor, brusque, comic,
venerable dons! You watched over us tenderly once, whilst you blew your
long noses at us and scolded; then we thought only of the roses in
your garden, of your succulent dinners, or perhaps of your daughters;
but now we understand that you had hearts yourselves, that you were
song-birds grown old in your cages, having preferred fidelity to
adventure. We catch again the sweet inflection of your cracked notes,
and we bless you. You have washed your hands among the innocent; you
have loved the beauty of the Lord's house.
14
APOLOGY FOR SNOBS
British satirists are very scornful of snobbery; they seem oppressed
by the thought that wealth, rank, and finery are hideously inane and
that they are hideously powerful. Are these moralists really overcome
by a sense of the vanity of human wishes? It would hardly seem so;
for they often breathe a sentimental adoration for romantic love or
philanthropy or adventure or mystic piety or good cheer or ruthless
will--all of them passions as little likely as any snobbish impulse to
arise without some illusion or to end without some disappointment. Why
this exclusive hostility to the vanities dear to the snob? Have birth,
money, and fashion no value whatever? Do they not dazzle the innocent
and unsophisticated with a distant image of happiness? Are they not
actually, when enjoyed, very comforting and delightful things in their
way? What else than this sensitiveness to better social example--which
we may call snobbery if we please--lends English life in particular
its most characteristic excellences--order without constraint, leisure
without apathy, seclusion without solitude, good manners without
punctilio, emulation without intrigue, splendour without hollowness?
Why such bitterness about the harmless absurdities that may fringe
this national discipline? Are these moralists in fact only envious
and sulky? Is it sour grapes? It would sometimes seem as if, in
England, the less representative a man was the more eagerly he took to
literature, and thought that by hating his fellow-men and despising
their prevalent feelings he rendered himself eminently fit to be their
guide and redeemer.
Public-domain text, read in full here on John Shaqi.
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