Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
Having humility, that most liberating of sentiments, having a true
vision of human existence and joy in that vision, Dickens had in a
superlative degree the gift of humour, of mimicry, of unrestrained
farce. He was the perfect comedian. When people say Dickens
exaggerates, it seems to me they can have no eyes and no ears. They
probably have only _notions_ of what things and people are; they accept
them conventionally, at their diplomatic value. Their minds run on
in the region of discourse, where there are masks only and no faces,
ideas and no facts; they have little sense for those living grimaces
that play from moment to moment upon the countenance of the world. The
world is a perpetual caricature of itself; at every moment it is the
mockery and the contradiction of what it is pretending to be. But as it
nevertheless intends all the time to be something different and highly
dignified, at the next moment it corrects and checks and tries to cover
up the absurd thing it was; so that a conventional world, a world of
masks, is superimposed on the reality, and passes in every sphere of
human interest for the reality itself. Humour is the perception of
this illusion, the fact allowed to pierce here and there through the
convention, whilst the convention continues to be maintained, as if we
had not observed its absurdity. Pure comedy is more radical, cruder,
in a certain sense less human; because comedy throws the convention
over altogether, revels for a moment in the fact, and brutally says to
the notions of mankind, as if it slapped them in the face, There, take
that! That's what you really are I At this the polite world pretends
to laugh, not tolerantly as it does at humour, but a little angrily.
It does not like to see itself by chance in the glass, without having
had time to compose its features for demure self-contemplation. "What
a bad mirror," it exclaims; "it must be concave or convex; for surely
I never looked like that. Mere caricature, farce, and horse play.
Dickens exaggerates; _I_ never was so sentimental as that; _I_ never
saw anything so dreadful; _I_ don't believe there were ever any people
like Quilp, or Squeers, or Serjeant Buzfuz." But the polite world is
lying; there _are_ such people; we are such people ourselves in our
true moments, in our veritable impulses; but we are careful to stifle
and to hide those moments from ourselves and from the world; to purse
and pucker ourselves into the mask of our conventional personality;
and so simpering, we profess that it is very coarse and inartistic
of Dickens to undo our life's work for us in an instant, and remind
us of what we are. And as to other people, though we may allow that
considered superficially they are often absurd, we do not wish to dwell
on their eccentricities, nor to mimic them. On the contrary, it is
good manners to look away quickly, to suppress a smile, and to say to
ourselves that the ludicrous figure in the street is not at all comic,
Public-domain text, read in full here on John Shaqi.
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