Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
Nests were the first buildings; I suppose the birds built them long
before man ceased to be four-footed or four-handed, and to swing by
his tail from trees. The nests of man were coverts, something between
a hole in the ground and an arbour; a retreat easily turned into a
wig-warn, a hut, or a tent, when once man had begun to flay animals and
to weave mats. From the tent we can imagine the cart developing--one of
the earliest of human habitations--and from the cart the boat: tents,
boats, and carts (as the Englishman knows so well) are in a manner
more human than houses; they are the shelters of freemen. Some men,
those destined to higher things, are migratory; they have imagination,
being haunted by absent things, and distance of itself allures them,
even if dearth or danger does not drive them on; indeed, dearth and
danger would not of themselves act as incentives to migration, if some
safer and greener paradise were not present to the fancy. Ranging into
varied climates, these men feel the need of that portable shelter which
we call clothes; and at a slightly greater distance from their skins,
they surround themselves with a second integument, also portable, the
tent, cart, or boat. The first home of man is appropriately without
foundations, except in the instincts of his soul; and it is only by a
slight anchorage to the earth, in some tempting glen or by some flowing
river, that the cart, boat, or tent becomes a dwelling-house. Here
I see the secret of that paradox, that the English people who have
invented the word home, should be such travellers and colonists, and
should live so largely and so contentedly abroad. Home is essentially
portable; it has no terrene foundation, like a tomb, a well, or an
altar; it is an integument of the living man, as the body itself is;
and as the body is more than the raiment, and determines its form, so
the inner man is more than his dwelling, and causes it to mould and
to harden itself round him like a shell, wherever he may be. Home is
built round his bed, his cupboard, and his chimney-corner; and such a
nest, if it fits his habits, is home all the world over, from Hudson's
Bay to Malacca; at least, it becomes home when the inner man, as he is
prompted inwardly to do, surrounds himself there with a family; for a
home is a nest, and somehow incomplete without an egg to sit on.
Public-domain text, read in full here on John Shaqi.
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