Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
This seems to me to be the true genealogy of English architecture,
in so far as it is English. Strictly speaking, there is no English
architecture at all, only foreign architecture adapted and domesticated
in England. But how thoroughly and admirably domesticated I How
entirely transmuted inwardly from the classic tragic monumental thing
it was, into something which, even if in abstract design it seems
unchanged, has a new expression, a new scale, a new subordination of
part to part, and as it were a new circulation of the blood within it!
It has all been made to bend and to cling like ivy round the inner
man; it has all been rendered domestic and converted into a home. Far
other was the character proper to nobler architecture in its foreign
seats. There it had been essentially military, religious, or civic:
it had begun perhaps with a slight modification or rearrangement of
great stones lying on the ground, perhaps infinitely rooted in its
depths. Its centre was no living person, but some spot with a magic and
compulsive influence, or with a communal function; it came to glorify
three slabs--the tomb, the hearth, and the altar--and to render them
monumental. The tribe or the king had a treasure to be roofed over and
walled in; the mound where the dead lay buried was marked with a heap
of stones; pillars were set up to the right and to the left of the
presiding deity, to dignify the place where he delivered true oracles,
and dispensed magic powers. This deity himself was a pillar, scarcely
humanized in form, or fantastically named after some animal; and as he
grew colossal, and his features took form and colour, his sacred head
had to be arched over with more labour and art; and the approach to him
was impressively delayed through pylons, courts, narthex, or nave,
into the sepulchral darkness of the holy of holies. Similarly defences
grew into citadels, and judgement-seats into palaces; and as for
individual men, if they did not sleep in the embrasure of some temple
gate, or under some public stair, they found cubicles in the galleries
of the king's court, or built themselves huts to breed in under the lee
of the fortifications.
Public-domain text, read in full here on John Shaqi.
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