Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The path of virtue, indeed, is devious, dark and dreary; but though it
leads the traveller over hills of difficulty, it at length brings him
into the delightful and extensive plains of permanent happiness and
secure repose.
The love of solitude, when cultivated in the morn of life, elevates
the mind to a noble independence; but to acquire the advantage which
solitude is capable of affording, the mind must not be impelled to it by
melancholy and discontent, but by a real distaste to the idle pleasures
of the world, a rational contempt for the deceitful joys of life, and
just apprehensions of being corrupted and seduced by its insinuating and
destructive gayeties.
Many men have acquired and exercised in solitude that transcendent
greatness of mind which defies events; and, like the majestic cedar,
which braves the fury of the most violent tempest, have resisted, with
heroic courage, the severest storms of fate.
Solitude, indeed, sometimes renders the mind in a slight degree arrogant
and conceited; but these effects are easily removed by a judicious
intercourse with mankind. Misanthropy, contempt of folly, and pride of
spirit, are, in noble minds, changed by the maturity of age into dignity
of character; and that fear of the opinion of the world which awed the
weakness and inexperience of youth, is succeeded by firmness, and a high
disdain of those false notions by which it was dismayed: the observations
once so dreadful lose all their stings; the mind views objects not as
they are, but as they ought to be; and, feeling a contempt for vice,
rises into a noble enthusiasm for virtue, gaining from the conflict a
rational experience and a compassionate feeling which never decay.
The science of the heart, indeed, with which youth should be familiarized
as early as possible, is too frequently neglected. It removes the
asperities and polishes the rough surfaces of the mind. This science
is founded on that noble philosophy which regulates the characters of
men; and operating more by love than by rigid precept, corrects the cold
dictates of reason by the warm feelings of the heart; opens to view the
dangers to which they are exposed; animates the dormant faculties of the
mind, and prompts them to the practice of all the virtues.
Public-domain text, read in full here on John Shaqi.
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