Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Idleness and inattention soon destroy all the advantages of retirement;
for the most dangerous passions, when the mind is not properly employed,
rise into fermentation, and produce a variety of eccentric ideas and
irregular desires. It is necessary, also, to elevate our thoughts
above the mean consideration of sensual objects; the unincumbered mind
then recalls all that it has read; all that has pleased the eye or
delighted the ear; and reflecting on every idea which either observation,
experience, or discourse, has produced, gains new information by every
reflection, and conveys the purest pleasures to the soul. The intellect
contemplates all the former scenes of life; views by anticipation those
that are yet to come, and blends all ideas of past and future in the
actual enjoyment of the present moment. To keep, however, the mental
powers in proper tone, it is necessary to direct our attention invariably
toward some noble and interesting study.
It may, perhaps, excite a smile, when I assert, that solitude is the only
school in which the characters of men can be properly developed; but it
must be recollected, that, although the materials of this study must be
amassed in society, it is in solitude alone that we can apply them to
their proper use. The world is the great scene of our observations; but
to apply them with propriety to their respective objects is exclusively
the work of solitude. It is admitted that a knowledge of the nature of
man is necessary to our happiness; and therefore I cannot conceive how
it is possible to call those characters malignant and misanthropic, who
while they continue in the world, endeavor to discover even the faults,
foibles and imperfections of human kind. The pursuit of this species of
knowledge, which can only be gained by observation, is surely laudable,
and not deserving the obloquy that has been cast on it. Do I, in my
medical character, feel any malignity or hatred to the species, when
I study the nature, and explore the secret causes of those weaknesses
and disorders which are incidental to the human frame? When I examine
the subject with the closest inspection, and point out for the general
benefit, I hope, of mankind, as well as for my own satisfaction, all the
frail and imperfect parts in the anatomy of the human body?
Public-domain text, read in full here on John Shaqi.
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