Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The Timon of Lucian was in some measure excusable for his excessive
hatred to mankind, by the unparallelled wrongs they had heaped upon
him. The inexorable antipathy he entertained against the species had
been provoked by injuries almost too great for the common fortitude of
humanity to endure. His probity humanity, and charity to the poor, had
been the ruin of him; or rather his own folly, easiness of disposition,
and want of judgment in his choice of friends. He never discovered that
he was giving away his all to wolves and ravens. Whilst these vultures
were preying on his liver, he thought them his best friends, and that
they fed upon him out of pure love and affection. After they had gnawed
him all round, ate his bones bare, and whilst there was any marrow in
them, sucked it carefully out, they left him cut down to the roots
and withered; and so far from relieving him, or assisting him in their
turns, would not so much as know or look upon him. This made him turn a
common laborer; and, dressed in his skin garment, he tilled the earth
for hire; ashamed to show himself in the city, and venting his rage
against the ingratitude of those who, enriched, as they had been by
him now proudly passed along without noticing him. But although such a
character is not to be despised or neglected, no provocation, however
great can justify the violent and excessive invectives which he profanely
bellowed forth from the bottom of Hymettus; “this spot of earth shall
be my only habitation while I live; and when I am dead, my sepulchre.
From this time forth, it is my fixed resolution to have no commerce or
connexion with mankind; but to despise them, and avoid it. I will pay
no regard to acquaintance, friendship, pity or compassion. To pity the
distressed, or to relieve the indigent, I shall consider as a weakness,
nay, as a crime; my life, like that of the beasts of the field, shall
be spent in solitude; and Timon alone shall be Timon’s friend. I will
treat all beside as enemies and betrayers. To converse with them were
profanation! to herd with them impiety. Accursed be the day that brings
them to my sight! I will look upon men, in short, as no more than so
many statues of brass or stone; will make no truce, have no connexion
with them. My retreat shall be the boundary to separate us for ever.
Relations, friends, and country, are empty names, respected by fools
alone. Let Timon only be rich and despise all the world beside. Abhorring
idle praise, and odious flattery, he shall be delighted with himself
alone. Alone shall he sacrifice to the gods, feast alone, be his own
neighbor, and his own companion. I am determined to be alone for life;
and when I die, to place the crown upon my own head. The fairest name I
would be distinguished by is that of a misanthrope. I would be known and
marked out by my asperity of manners; by moroseness, cruelty, anger, and
inhumanity. Were I to see a man perishing in the flames, and imploring
Public-domain text, read in full here on John Shaqi.
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