Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
me to extinguish them, I would throw pitch or oil into the fire to
increase it; or, if the winter flood should overwhelm another, who, with
out-stretched hands should beg me to assist him, I would plunge him still
deeper in the stream, that he might never rise again. Thus shall I be
revenged of mankind. This is Timon’s law, and this hath Timon ratified.
I should be glad, however, that all might know how I abound in riches,
because that I know will make them miserable.”
The moral to be drawn from this dialogue of the celebrated Grecian
philosopher, is the extreme danger to which the best and most benevolent
characters may be exposed, by an indiscreet and unchecked indulgence
of those painful feelings with which the baseness and ingratitude of
the world are apt to wound the heart. There are, however, those who,
without having received ill treatment from the world, foster in their
bosoms a splenetic animosity against society, and secretly exult in the
miseries and misfortunes of their fellow creatures. Indulging themselves
in the indolent habits of vice and vanity, and feeling a mortification
in being disappointed of those rewards which virtuous industry can alone
bestow, they seek a gloomy solitude to hide them from those lights which
equally discover the errors of vice and the rectitude of virtue. Unable
to attain glory for themselves, and incapable of enduring the lustre of
it in others, they creep into discontented retirement, from which they
only emerge to envy the satisfaction which accompanies real merit, to
calumniate the character to which it belongs; and, like satan, on the
view of paradise, to “see undelighted all delight.”
There are, however, a class of a very different description, who,
unoppressed by moody melancholy, untinctured by petulance or spleen,
free from resentment, and replete with every generous thought and
manly sentiment, calmly and contentedly retire from society, to enjoy,
uninterruptedly, a happy communion with those high and enlightened minds,
who have adorned by their actions the page of history, enlarged by their
talents the powers of the human mind, and increased by their virtues the
happiness of mankind.
Retirement, however solitary it may be, when entered into with such a
temper of mind, instead of creating or encouraging any hatred toward
the species, raises our ideas of the possible dignity of human nature;
disposes our hearts to feel, and our hands to relieve, the misfortunes
and necessities of our fellow creatures; calls to our minds what high
capacious powers lie folded up in man; and giving to every part of
creation its finest forms, and richest colors, exhibits to our admiration
its brightest glories and highest perfections, and induces us to
transplant the charm which exists in our own bosoms into the bosoms of
others.
Public-domain text, read in full here on John Shaqi.
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