Solitude: With the Life of the Author. In Two Parts — John Shaqi
Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Solitude, by enlarging the sphere of its information, by awakening a more
lively curiosity, by relieving fatigue, and by promoting application,
renders the mind more active, and multiplies the number of its ideas. A
man who is well acquainted with all these advantages, has said, that, “by
silent, solitary reflection, we exercise and strengthen all the powers
of the mind. The many obstacles which render it difficult to pursue our
path disperse and retire, and we return to a busy, social life, with
more cheerfulness and content. The sphere of our understanding becomes
enlarged by reflection; we have learned to survey more objects, and to
behold them more intellectually together; we carry a clearer sight, a
juster judgment, and firmer principles with us into the world in which
we are to live and act; and are then more able, even in the midst of all
its distractions, to preserve our attention, to think with accuracy, to
determine with judgment, in a degree proportioned to the preparations we
have made in the hours of retirement.” Alas! in the ordinary commerce
of the world, the curiosity of a rational mind soon decays, whilst in
solitude it hourly augments. The researches of a finite being necessarily
proceed by slow degrees. The mind links one proposition to another,
joins experience with observation, and from the discovery of one truth
proceeds in search of others. The astronomers who first observed the
course of the planets, little imagined how important their discoveries
would prove to the future interests and happiness of mankind. Attached
by the spangled splendor of the firmament, and observing that the stars
nightly changed their course, curiosity induced them to explore the
cause of this phenomenon, and led them to pursue the road of science.
It is thus that the soul, by silent activity, augments its powers;
and a contemplative mind advances in knowledge in proportion as it
investigates the various causes, the immediate effects, and the remote
consequences of an established truth. Reason, indeed, by impeding the
wings of the imagination, renders her flight less rapid, but it makes
the object of attainment more sure. Drawn aside by the charms of fancy,
the mind may construct new worlds; but they immediately burst, like airy
bubbles formed of soap and water; while reason examines the materials of
its projected fabric, and uses those only which are durable and good.
Public-domain text, read in full here on John Shaqi.
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