Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
All men without exception, have something to learn; whatever may be the
distinguished rank which they hold in society, they can never be truly
great but by their personal merit. The more the faculties of the mind
are exercised in the tranquillity of retirement, the more conspicuous
they appear; and should the pleasures of debauchery be the ruling
passion, learn, O young man! that nothing will so easily subdue it as an
increasing emulation in great and virtuous actions, a hatred of idleness
and frivolity, the study of the sciences, a frequent communication with
your own heart, and that high and dignified spirit which views with
disdain every thing that is vile and contemptible. This generous and
high disdain of vice, this fond and ardent love of virtue, discloses
itself in retirement with dignity and greatness, where the passion of
high achievement operates with greater force than in any other situation.
The same passion which carried Alexander into Asia, confined Diogenes to
his tub. Heraclius descended from his throne to devote his mind to the
search of truth. He who wishes to render his knowledge useful to mankind,
must first study the world; not too intensely, or for any long duration,
or with any fondness for its follies; for the follies of the world
enervate and destroy the vigor of the mind. Cesar tore himself from the
embraces of Cleopatra, and became the master of the world; while Antony
took her as a mistress to his bosom, sunk indolently into her arms, and
by his effeminacy lost not only his life, but the government of the Roman
empire.
Solitude, indeed, inspires the mind with notions too refined and exalted
for the level of common life. But a fondness for high conceptions, and a
lively, ardent disposition, discovers to the votaries of solitude, the
possibility of supporting themselves on heights which would derange the
intellects of ordinary men. Every object that surrounds the solitary
man enlarges the faculties of his mind, improves the feelings of his
heart, elevates him above the condition of the species, and inspires his
soul with views of immortality. Every day in the life of a man of the
world seems as if he expected it would be the last of his existence.
Solitude amply compensates for every privation, while the devotee of
worldly pleasures conceives himself lost if he is deprived of visiting a
fashionable assembly, of attending a favorite club, of seeing a new play,
of patronizing a celebrated boxer, or of admiring some foreign novelty
which the hand-bills of the day have announced.
Public-domain text, read in full here on John Shaqi.
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