Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Relieved from every afflicting and tormenting object, it is, perhaps,
impossible for the mind not to resign itself to agreeable chimeras
and romantic sentiments: but this situation notwithstanding these
disadvantages, has its fair side. Romantic speculations may lead the mind
into certain extravagancies and errors from whence base and contemptible
passions may be engendered; may habituate it to a light and frivolous
style of thinking; and, by preventing it from directing its faculties
to rational ends, may obscure the prospect of true happiness; for the
soul cannot easily quit the illusion on which it dwells with such fond
delight; the ordinary duties of life, with its more noble and substantial
pleasures, are perhaps thereby obstructed: but it is very certain that
romantic sentiments do not always render the mind that possesses them
unhappy. Who, alas! is so completely happy in reality as he frequently
has been in imagination!
Rousseau, who, in the early part of his life, was extremely fond of
romances, feeling his mind hurried away by the love of those imaginary
objects with which that species of composition abounds, and perceiving
the facility with which they may be enjoyed, withdrew his attention from
every thing about him, and by this circumstance laid the foundation of
that taste for solitude which he preserved to an advanced period of
his life; a taste in appearance dictated by depression and disgust,
and attributed by him to the irresistible impulse of an affectionate,
fond, and tender heart, which, not being able to find in the regions of
philosophy and truth sentiments sufficiently warm and animated, was
constrained to seek its enjoyments in the sphere of fiction.
But the imagination, may, in retirement, indulge its wanderings to a
certain degree without the risk of injuring either the sentiments of the
mind or the sensations of the heart. Oh! if the friends of my youth in
Swisserland knew how frequently, during the silence of the night, I pass
with them those hours which are allotted to sleep; if they were apprized
that neither time nor absence can efface the remembrance of their former
kindness from my mind, and that this pleasing recollection tends to
dissipate my grief, and to cast the veil of oblivion over my woes; they
would, perhaps, also rejoice to find that I still live among them in
imagination, though I may be dead to them in reality.
Public-domain text, read in full here on John Shaqi.
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