Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The solitary man, whose heart is warmed with refined and noble
sentiments, cannot be unhappy.--While the stupid and vulgar bewail his
fate, and conceive him to be the victim of corroding care and loathed
melancholy, he frequently tastes the most delightful pleasure. The French
entertained a notion that Rousseau was a man of a gloomy and dejected
disposition; but he was certainly not so for many years of his life,
particularly when he wrote to M. de Malesherbes, the chancellor’s son,
in the following terms: “I cannot express to you, Sir, how sensibly I am
affected by perceiving that you think me the most unhappy of mankind;
for as the public will, no doubt, entertain the same sentiment of me as
you do, it is to me a source of real affliction!--Oh! if my sentiments
were really known, every individual would endeavor to follow my example.
Peace would then reign throughout the world; men would no longer seek to
destroy each other; and wickedness, by removing the great incentives to
it, no longer exist. But it may be asked, how I could find employment
in solitude?--I answer, in my own mind; in the whole universe; in every
thing that dies, in every thing that can exist; in all that the eye finds
beautiful in the real, or the imagination in the intellectual world.
I assembled about me every thing that is flattering to the heart, and
regulated my pleasures by the moderation of my desires. No! The most
voluptuous have never experienced such refined delights; and I have
always enjoyed my chimeras much more than if they had been realized.”
This is certainly the language of enthusiasm; but, ye stupid vulgar!
who would not prefer the warm fancy of this amiable philosopher to your
cold and creeping understandings?--Who would not willingly renounce your
vague conversation, your deceitful felicities, your boasted urbanity,
your noisy assemblies, puerile pastimes, and inveterate prejudices, for a
quiet and contented life in the bosom of a happy family?--Who would not
rather seek in the silence of the woods, or upon the daisied borders of a
peaceful lake, those pure and simple pleasures of nature, so delicious in
recollection, and productive of joys so pure, so affecting, so different
from your own?
Public-domain text, read in full here on John Shaqi.
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