Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
It has, indeed, been said, that observations like these are common to
persons who, ignorant of the manners of the world, and the characters of
men, love to moralize on, and recommend a contempt of, human greatness;
but that rural innocence, the pure and simple pleasures of nature, and
an uninterrupted repose, are very seldom the companions of this boasted
solitude. Those who maintain this opinion, assert, that man, though
surrounded with difficulties, and obliged to employ every art and cunning
to attain his ends, feels with his success the pleasing power which
attaches to the character of master, and fondly indulges in the exercise
of sovereignty. Enabled to create and to destroy, to plant and to root
up, to make alterations when and where he pleases, he may grub up a
vineyard, and plant an English grove on its site; erect hills where hills
never were seen; level eminences to the ground; compel the stream to flow
as his inclination shall direct; force woods and shrubberies to grow
where he pleases; graft or lop as it shall strike his fancy; open views
and shut out boundaries; construct ruins where buildings never existed;
erect temples of which he alone is the high priest; and build hermitages
in which he may seclude himself at pleasure. It is said, however, that
this is not a reward for the restraints he formerly experienced, but a
natural inclination; for that a minister must be, from the habits of his
life, fond of command and sovereignty, whether he continues at the head
of an extensive empire, or directs the management of a poultry yard.
It would most undoubtedly discover a great ignorance of the world, and
of the nature of man, to contend that it is necessary to renounce all
the inclinations of the human heart, in order to enjoy the advantages of
solitude. That which nature has implanted in the human breast must there
remain. If, therefore a minister, in his retirement, is not satiated
with the exercise of power and authority, but still fondly wishes for
command, let him require obedience from his chickens, provided such a
gratification is essential to his happiness and tends to suppress the
desire of again exposing himself to those tempests and shipwrecks which
he can only avoid in the safe harbor of rural life. An ex-minister must
sooner or later, learn to despise the appearances of human greatness,
when he discovers that true greatness frequently begins at that period of
life which statesmen are apt to consider a dreary void; that the regret
of being no longer able to do more good, is only ambition in disguise;
and that the inhabitants of the country, in cultivating their cabbages
and potatoes, are a hundred times happier than the greatest minister.
Public-domain text, read in full here on John Shaqi.
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