Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Nothing contributes more to the advancement of earthly felicity, than a
reliance on those maxims which teach us to _do as much good as possible_,
and _to take things just as we find them_; for it is certainly true
that no characters are so unhappy as those who are continually finding
fault with every thing they see. My barber at Hanover, while he was
preparing to shave me, exclaimed, with a deep sigh, “_It is terribly hot
to day_,” “You place heaven,” said I to him, “in great difficulties.
For these nine months last past, you have regularly told me every other
day, _It is terribly cold to day_.” Cannot the Almighty, then any longer
govern the universe, without these gentlemen barbers finding something
to be discontented with? “Is it not,” I asked him, “much better to take
the seasons as they change, and to receive with equal gratitude, from
the hand of God, the winter’s cold, and the summer’s warmth?” “Oh!
certainly,” replied the barber.
Competency, and content, therefore, may in general, be considered as the
basis of earthly happiness; and solitude, in many instances, favors both
the one and the other.
Solitude not only refines the enjoyments of friendship, but enables us to
acquire friends from whom nothing can alienate our souls, and to whose
arms we never fly in vain.
The friends of Petrarch sometimes apologized to him for their long
absence. “It is impossible for us,” said they, “to follow your example;
the life you lead at Vaucluse is contrary to human nature. In winter
you sit like an owl in the chimney corner. In summer you are running
incessantly about the fields.” Petrarch smiled at these observations.
“These people,” said he, “consider the pleasures of the world as the
supreme good; and cannot bear the idea of renouncing them. I have friends
whose society is extremely agreeable to me: they are of all ages, and of
every country. They have distinguished themselves both in the cabinet
and in the field, and obtained high honors for their knowledge of the
sciences. It is easy to gain access to them, for they are always at
my service; and I admit them to my company, and dismiss them from it
whenever I please. They are never troublesome, but immediately answer
every question I ask them. Some relate to me the events of past ages,
while others reveal to me the secrets of nature. Some teach me how to
live, and others how to die. Some, by their vivacity, drive away my
cares, and exhilarate my spirits; while others give fortitude to my
mind, and teach me the important lesson how to restrain my desires, and
to depend on myself. They open to me, in short, the various avenues of
all the arts and sciences; and upon their information I safely rely in
all emergencies. In return for all these services, they only ask me to
accommodate them with a convenient chamber in some corner of my humble
habitation, where they may repose in peace: for these friends are more
delighted with the tranquillity of retirement, than with the tumults of
society.”
Public-domain text, read in full here on John Shaqi.
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