When she had gotten this far, while the children chuckled, she began reaching for her basket, that she had set down upon the _banquette_. Lifting it to her head, now, she walled her eyes around mysteriously as she added: "Yas, an' you better look out fur dat p'isonous fork-tailed snake, caze he's agoin' roun' hear right now; an' de favoristest dinner dat he craves ter eat is des sech no-'count, sassy, questionin' street-boys like you is." And with a toss of her head that set her candy-basket swaying and a peal of saw-teeth laughter, she started off, while her would-be teaser found that the laugh was turned on himself. It was sometimes hard to know when Easter was serious or when she was amusing herself--when she was sensible or when she wandered in her mind. And to the thoughtless it was always hard to take her seriously. Only those who, through all her miserable rags and absurdities, saw the very poor and pitiful old, old woman, who seemed always to be companionless and alone, would sometimes wonder about her, and, saying a kind and encouraging word, drop a few coins in her slim, black hand without making her lower her basket. Or they would invite her to "call at the house" for some old worn flannels or odds and ends of cold victuals. And there were a few who never forgot her in their Easter offerings, for which, as for all other gifts, she was requested to "call at the back gate." This seemed, indeed, the only way of reaching the weird old creature, who had for so many years appeared daily upon the streets, nobody seemed to know from where, disappearing with the going down of the sun as mysteriously as the golden disk itself. Of course, if any one had cared to insist upon knowing how she lived or where she stayed at nights, he might have followed her at a distance. But it is sometimes very easy for a very insignificant and needy person to rebuff those who honestly believe themselves eager to help. And so, when Old Easter, the candy-woman, would say, in answer to inquiries about her life, "I sleeps at night 'way out by de Metarie Ridge Cemetery, an' gets up in de mornin' up at de Red Church. I combs my ha'r wid de _latanier_, an' washes my face in de Ole Basin," it was so easy for those who wanted to help her to say to their consciences, "She doesn't want us to know where she lives," and, after a few simple kindnesses, to let the matter drop.