I made a prosperous journey back to Hamburg, but here I fell into circumstances of the deepest distress. I lodged in a miserable house, had nothing to eat, and did not know what to do. I had received too much education to return to Poland, to spend my life in misery without rational occupation or society, and to sink back into the darkness of superstition and ignorance, from which I had hardly delivered myself with so much labour. On the other hand, to succeed in Germany was a result on which I could not calculate, owing to my ignorance of the language, as well as of the manners and customs of the people, to which I had never yet been able to adapt myself properly. I had learnt no particular profession, I had not distinguished myself in any special science, I was not even master of any language in which I could make myself perfectly intelligible. It occurred to me, therefore, that for me there was no alternative left, but to embrace the Christian religion, and get myself baptised in Hamburg. Accordingly I resolved to go to the first clergyman I should come upon, and inform him of my resolution, as well as of my motives for it, without any hypocrisy, in a truthful and honest fashion. But as I could not express myself well orally, I put my thoughts into writing in German with Hebrew characters, went to a schoolmaster, and got him to copy it in German characters. The purport of my letter was in brief as follows:-- "I am a native of Poland, belonging to the Jewish nation, destined by my education and studies to be a rabbi; but in the thickest darkness I have perceived some light. This induced me to search further after light and truth, and to free myself completely from the darkness of superstition and ignorance. In order to this end, which could not be attained in my native place, I came to Berlin, where by the support of some enlightened men of our nation I studied for some years--not indeed after any plan, but merely to satisfy my thirst for knowledge. But as our nation is unable to use, not only such planless studies, but even those conducted on the most perfect plan, it cannot be blamed for becoming tired of them, and pronouncing their encouragement to be useless. I have therefore resolved, in order to secure temporal as well as eternal happiness, which depends on the attainment of perfection, and in order to become useful to myself as well as others, to embrace the Christian religion. The Jewish religion, it is true, comes, in its articles of faith, nearer to reason than Christianity. But in practical use the latter has an advantage over the former; and since morality, which consists not in opinions but in actions, is the aim of all religion in general, clearly the latter comes nearer than the former to this aim. Moreover, I hold the mysteries of the Christian religion for that which they are, that is, allegorical representations of the truths that are most important for man. By this means I make my faith in them harmonise