with reason, but I cannot believe them according to their common
meaning. I beg therefore most respectfully an answer to the question,
whether after this confession I am worthy of the Christian religion or
not. In the former case I am ready to carry my proposal into effect; but
in the latter, I must give up all claim to a religion which enjoins me
to lie, that is, to deliver a confession of faith which contradicts my
reason."
The schoolmaster, to whom I dictated this, fell into astonishment at my
audacity; never before had he listened to such a confession of faith. He
shook his head with much concern, interrupted the writing several times,
and became doubtful, whether the mere copying was not itself a sin. With
great reluctance he copied it out, merely to get rid of the thing. I
went then to a prominent clergyman, delivered my letter, and begged for
a reply. He read it with great attention, fell likewise into
astonishment, and on finishing entered into conversation with me.
"So," he said, "I see your intention is to embrace the Christian
religion, merely in order to improve your temporal circumstances."
"Excuse me, Herr Pastor," I replied, "I think I have made it clear
enough in my letter, that my object is the attainment of perfection. To
this, it is true, the removal of all hindrances and the improvement of
my external circumstances form an indispensable condition. But this
condition is not the chief end."
"But," said the pastor, "do you not feel any inclination of the soul to
the Christian religion without reference to any external motives?"
"I should be telling a lie, if I were to give you an affirmative
answer."
"You are too much of a philosopher," replied the pastor, "to be able to
become a Christian. Reason has taken the upper hand with you, and faith
must accommodate itself to reason. You hold the mysteries of the
Christian religion to be mere fables, and its commands to be mere laws
of reason. For the present I cannot be satisfied with your confession of
faith. You should therefore pray to God, that He may enlighten you with
His grace, and endow you with the spirit of true Christianity; and then
come to me again."
"If that is the case," I said, "then I must confess, Herr Pastor, that I
am not qualified for Christianity. Whatever light I may receive, I shall
always make it luminous with the light of reason. I shall never believe
that I have fallen upon new truths, if it is impossible to see their
connection with the truths already known to me. I must therefore remain
what I am,--a stiffnecked Jew. My religion enjoins me to _believe_
nothing, but to _think_ the truth and to _practise_ goodness. If I find
any hindrance in this from external circumstances, it is not my fault. I
do all that lies in my power."
With this I bade the pastor goodbye.
Public-domain text, read in full here on John Shaqi.
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