Meanwhile my wife and eldest son arrived from Poland. A woman of rude
education and manners, but of great good sense and the courage of an
Amazon, she demanded that I should at once return home with her, not
seeing the impossibility of what she required. I had now lived some
years in Germany, had happily emancipated myself from the fetters of
superstition and religious prejudice, had abandoned the rude manner of
life in which I had been brought up, and extended my knowledge in many
directions. I could not therefore return to my former barbarous and
miserable condition, deprive myself of all the advantages I had gained,
and expose myself to rabbinical rage at the slightest deviation from the
ceremonial law, or the utterance of a liberal opinion. I represented to
her, that this could not be done at once, that I should require first of
all to make my situation known to my friends here as well as in Berlin,
and solicit from them the assistance of two or three hundred thalers, so
that I might be able to live in Poland independent of my religious
associates. But she would listen to nothing of all this, and declared
her resolution to obtain a divorce, if I would not go with her
immediately. Here therefore it was for me to choose the less of two
evils, and I consented to the divorce.
Meanwhile, however, I was obliged to provide for the lodging and board
of these guests, and to introduce them to my friends in Breslau. Both of
these duties I performed, and I pointed out, especially to my son, the
difference between the manner of life one leads here and that in Poland,
while I sought to convince him by several passages in the _Moreh
Nebhochim_, that enlightenment of the understanding and refinement of
manners are rather favourable than otherwise to religion. I went
further: I sought to convince him, that he ought to remain with me; I
assured him, that, with my direction and the support of my friends, he
would find opportunities of developing the good abilities with which
Nature had endowed him, and would obtain for them some suitable
employment. These representations made some impression upon him: but my
wife went with my son to consult some orthodox Jews, in whose advice she
thought she could thoroughly confide; and they recommended her to press
at once for a divorce, and on no account to let my son be induced to
remain with me. This resolution, however, she was not to disclose till
she had received from me a sufficient sum of money for household
purposes. She might then separate from me for ever, and start for home
with her booty.
Public-domain text, read in full here on John Shaqi.
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